In what ways was the traditional leadership of Samoan villages different from typical American leadership?
On the political level in the United States, most leaders are elected directly or appointed to office by politicians, although they often come from very wealthy and privileged backgrounds and have their political careers financed by various special interests. Of course, much of the real leadership in the country is based on wealth and income, or control of large corporations, bureaucracies and financial institutions. Samoa has a matai or chief system that traditionally controlled the social, political and economic order. Those in the lower castes were expected to show respect and deference to their elders and hereditary rulers, rather than the more modern (post-French Revolution) concept of equal citizenship for all. Chiefs controlled all exchanges and the distribution of wealth and land, which is also quite different from the capitalistic individualism that lies at the core of modern American culture, and naturally the U.S. colonizers attempted to undermine this traditional system.
How did the traditional system of chiefly power reinforce the close knit social system of village life?
This traditional society in Samoa and other Polynesian islands was based on the clan and the extended family, each of which had elders, chiefs and patriarchs. It was a collectivist and hierarchical society, not at all a democracy, in which the hereditary elites were the governing
Describe the interaction between the two leadership groups. What behaviors of the American representatives could create conflict with the Samoan leaders? Are there similarities from this meeting and the Blue Horizon Cruise simulation meeting?
In our world today, Tattoo is a form of art displayed on the skin. In many countries, tattoos symbolize different meanings, but in America, tattoo has lost its true meaning and is being performed on a daily basis. In our society today, tattoos are becoming more of a trend. For instance, people are getting flowers such as a rose being a popular one, tattooed on them. Currently nowadays, people are getting anything tattooed that interests them and it is losing its significance. Back in Samoa, a small little cultural country, traditional Samoan Tattoos are something that are considered sacred and have true meaning behind it. The artwork and designs go beyond being skin deep. In every Samoan tattoo, there are history and deep meanings behind each and every one. It takes a lot of hard work to earn in order in having the honors to receive the Samoan tattoo. Not only is the Samoan Tattoo a form of beautiful art, but it also resembles respect, loyalty, honor, community, and the growth of accomplishment in a person. It is not like in America where getting a tattoo done is easy and your own decision, the Samoan culture takes a lot of pride and courage into doing so.
“George Murdock (1897 – 1985) examined over 250 societies, ranging from small hunter-gatherer communities to large industrialized societies, and found some form of family in all of them. Murdock claimed some points about family and their functions. For example, The reproductive function provided stability for the rearing of children and socialization include the responsibility of teaching children the acceptable ways of behaving in society” (Stretch and Whitehouse, 2010, pg.310)
• Class system, those that were upper class or a minister received better land and status in community.
The Native Hawaiians provided leadership and guidance from their ancestors to be passed down from generation to generation to lead a legacy of their Hawaiian culture. The Ahupua’a system, for example, Hawai’i relies all of their resources within this system for survival. Hawai’i enjoys the quality of their work within their natural environment and will continue to share their resources to younger
The definition of Sociology is the study of human societies through the synthesis of theoretical analysis and controlled research, focusing on the social patterns and the different factors that influence humans. I was born in a small town with roughly five hundred people in it; Terrero Negro the most beautiful town in Honduras is where I grew up for the majority of my childhood. Sadly do a corrupt government the majority of the population lives in poverty, however that does not stop anyone from always offering you a cup of coffee or any type of beverage when you arrive at their house. This is one of the most important norms, thus from a young age everyone is taught to be courteous and make your guest feel at home by offering them a beverage.
While Barker focuses on clans in Papua New Guinea and Hedican on Scottish clans they both come to the same result, clans are hard to gain consistent information on and much of their histories are muddled, complicated, and contradictory specifically with the whom is related to who debacle and the ‘true’ back story/ symbols accompanying each clan. Both Authors also explore the kinship terms of Papua and how it differs from the Westerner way of labelling family members (cousin being the broadest Westerner term) compared to the flexible descent groups and hazy distinction that separates immediate and extended family in the villages of Papua New
power and authority amongst the groups. Instead, leadership is earned slowly over time by how well he takes care of his sheep. Initially a newly married man will leave his sheep with his parents group, slowly moving his herd to his wife’s family group after children and marital stability have been established. Leadership is usually held by men who own the healthiest and largest herds of sheep, but they don’t have the ability to impose authority or their will over anyone. And in times of action, unanimity is the cultural rule among the Navajo leaders (Nowak, Laird, 2010).
2. Matrilineal : It's a type of native american culture. The clan/villiage your mother is born, then that will be your clan/village. It means that your're following your mother's side of the family.
It was these systems of kinship which determined who, and for which, members of the clan were responsible. In a society in which excess and wealth were not valued, in fact discouraged, this was a method of survival and insuran ce. These kin relationships were the foundation for all forms of reciprocity within the clan. For example, when a larger animal was caught in the hunt, it was pre-determined, depending on who captured the animal, who would receive which parts of the animal (Edwards 2005, p. 49). Sharing and reciprocity was not a friendly gesture within Aboriginal communities, it was an obligation which was to be taken seriously. It was a method for Aboriginal people to survive in a sometimes harsh and unforgiving land, which took the lives of many settlers.
In my opinion, the majority leaders in this country are appointed based on their association, lineage, marriages, and other forms of nepotism. For example, research reveals that George W. Bush 2000 presidential election reeked of confusion in lack of popular votes and miscounts in Florida (2001). In an election in which much speculation surrounded the validity of votes in favor of the politically inexperienced Bush, Bush still made it to the oval (2001). One cannot help but wonder did his father, former president George H.W. Bush, have an influence in Florida where his son Jeb Bush was governor. No matter the implicit discretions of the Bush’s, they had another president in the white house and it was not an authentic victory.
American Samoa would be a perfect location for an open market. The weather is warm and tropical with an average temperature of 87 degrees fahrenheit. American Samoa has a population of 54,157 people. I can set up my market anywhere that seems like a good location. My open market can sell goods grown locally on the island or import goods that most likely haven’t been owned by local people such as raw materials like sugar and salt etc.
Traditionally, the kinship system by which aboriginal society follows is one based highly on collectivism. Geert Hofstede defines a collectivist society as one that prefers a “tightly knit framework” in which individuals can expect “unquestioned loyalty” (The Hofstede Centre, 2013) from relatives and members of the group.
Through it, people were given a look at a society not affected by the problems of 20th century industrial America. She illustrated a picture of a society where love was available for the asking and crime was dealt with by exchanging a few mats. This book helps one to realize the large role played by social environment. One of Mead’s biggest challenges was probably the fact that her fieldwork was done entirely in the Samoan language. In Samoa, few, if any natives spoke English.
Traditional societies believe that family heritage is what holds a family together. These societies have ascriptive values, meaning to follow their family's ancestry and way of life. In modern culture, an individual has the power to decide for him/herself as to what he/she wants to attain in life - including an education, career and mate. To those of us living in a modern world, traditional societies may seem to have it rough. However, to those living the traditional way, their life is set for them. They need not worry about how powerful they will be or how much money they will make. Their life brings them security.