Exodus 3 Reflection

In the Christian community, every single person plays an important role in making the community as safe and caring as possible. One of the most vital beliefs of a Christian is that we are all equal, so we when we are called to serve and help each other, we should obey. This call, although we may hear it at different times and see it in different ways, the call comes to everyone. We may have different understanding of the call, or we may even conflicting ideas of how to answer this call, but in the end, every single idea is important.

| Although this is physically what happened to his family, I think that it is also saying that God helped them in their

I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation. “Go, assemble the elders of Israel and say to

Moving on, from what Richter named the barrier (people, time, and space), chapter three contains the outworking of God through the five men discussed before. As she states, “the biblical writers consciously organized their material in a systematic fashion in order to communicate certain central truths.” The author briefly details the aspects of the covenants within the Old Testament surrounding Adam, Noah, Abraham, Moses, and David. Taking, in turn, each of them and expositing them in a way that shows the redemptive story that is taking place. “For each of these characters was called to mediate a covenant between God and humanity”. Tying into the culture of the people, God used the fallen and difficult Israelite culture to set up his redemptive plan the would show to be faithful, even to a faithless people.

Man had sinned and was separated from God, and will always be separated from Him unless there was a redeemer. To be able to bring us back to Himself, God had come up with a plan of redemption for mankind, starting with His own involvement, working through His prophets, and then through His one and only Son.

am called to share the compassion I was shown, to live it, and to pass it on. Through my words

All humanity was justifiably condemned, but God declares Christ’s death to be the appropriate, designated sacrifice for sin. Christ then stands in humanity’s place, having paid the penalty of death for sin. Pardon, deliverance and freedom are brought by Jesus’ sacrifice.

Salvation is a free gift, no one can work for it, for it is by grace through faith one receives it. God’s mercy is evident toward those He justifies. Yet, justification is for a greater purpose—to glorify God. In the flesh man cannot please God, but those who live by the Spirit will be transformed and empowered to live a life of holiness (Rom.

His sacrifice on the Cross for forgiveness of sins and resurrection made reconciliation with God possible. This is answer to the fourth worldview question, “What’s the remedy?” In John 14:6 Jesus says, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” This statement is the ultimate answer to the final question.

Moses was a humble man, but God sees that he is mightier than Moses sees himself. When God tells him that he must lead the Jews out of Egypt, he grows fearful and unworthy of such a task. Moses humility toward God is what makes him capable of such a tremendous mission. Although, he would have much rather not lead the Jews out of Egypt because he is afraid and does not have faith in himself, however, he is able to do it because God has told him to and God would not ask him to do so if it was impossible. Moses successfully leads the Hebrews out of Egypt. Moses was capable of freeing the Jews of slavery with a quality of humility (No Title, 1986).

God has a plan to reconcile His relationship with man after sin entered the world. This plan revolves around making His name known throughout all tribes and nations. From the Old Testament to the New Testament, the Bible presents God’s missionary purpose for humanity. For this reason, Christians involved in missions will travel to dangerous places to proclaim God’s name and saving power.

God calls us to restore gently the broken (Galatians 6:1,2; 1 John 3:17,18; Matthew 1:23; Philippians 2:1-11; John 8:2-11; Romans 8:1-14; Matthew 7:1,2, 12:20; Isaiah 40:42, 62:2-4).

The following assignment is an analysis of the book of Exodus, chapter 3, verses 2-12. In this particular passage God calls on Moses to go back to Egypt and free the Israelites. In examination of Exodus 3:2-12, there are multiple aspects of this verse that should be studied. Below I have explained the importance of this passage to it’s original audience and it’s current audience. I have also illustrated its cultural-historical background, the literary genre and context of the passage, as well as highlighted keywords and phrases within the passage.

Throughout the bible, and reading it once more by Marcus Borg, a common idea as it relates to a religious experience, is that the Bible is a human product. Throughout chapter two, Borg continuously describes the Bible as being a product of humans. He explains on page 22 that he sees scripture through the lens of the Bible being a human product, meaning that it is the “product of two ancient communities” (22). He believed that what the Bible explains things to be are words from the communities of ancient Israel and the early Christian movement. “We cannot talk about God (or anything else) except with the words, symbols, stories, concepts, and categories known to us, for they are the only language we have”, made me think about the idea that

In our society today, it can be hard to fully understand and relate to biblical texts written in a seemingly different world. With stories of great joys and sorrows, I found that although the world we live in today is different, the messages are still highly relevant. As long as humans are still imperfect and desired filled beings, we will need the wisdom of these biblical texts to guide us. As the stories of overcoming hardships and suffering made an impression on me, the stories of love and acceptance filled me with great emotion. There are many differences that seem to separate Christians today, whether in arguments such as interpretations or certain beliefs. This has only divided an undivided religion. I found comfort and strength from texts about love and a calling for Christians to come together despite differences. In this, I found a deeper connection to myself and others.