Family Traditions For Dysfunctional Families Essay

Stephanie Coontz in “The Way We Weren’t: The Myth and Reality of the Traditional Family” emphasizes that the traditional and ideal nuclear family widespread in media and textbooks are false and far from reality. In fact, it is common to see more similarities to the traditional family consistent of “male breadwinner and nurturing mother” (1) today than in the past.

Everyone's experiences with it are different, some are favourable, and some are fallacious. Everyone has it, but no one’s family is synonymous. Family is strong and sacrosanct, but strange. The understanding of family varies between people and their personal experiences. In the play Only Drunks and Children Tell The Truth(ODACTTT) by Drew Hayden Taylor, one sees family defined in several legitimate but different ways.

Every year, the community gets together to celebrate the birthdays of the children. They call it the celebration of the two’s, three’s, four’s, etc. until the age of 11. At every age the children must do the chore that was chosen for them. Also, they

Everyone wants a perfect family, but nothing is ever perfect. The family in “Why I Live at the P.O.” is most definitely less than perfect. When Stella-Rondo returns to her old home after leaving her husband and bringing her small child who she claims is adopted, much conflict in the family increases. Stella-Rondo turns every family member living in the household against Sister, her older sister, and every family member betrays Sister by believing the lies Stella-Rondo tells about Sister to them. Through much turmoil and distress, Sister becomes so overwhelmed with the unending conflict that she feels she must leave her home and live at the post office. In “Why I Live at the P.O.,” Eudora Welty strongly implies that the function of the

According to Texas Woman's University, family dysfunction is any circumstance that affects the normal functioning of a family. It continues to explain how dysfunctional families tend to hold on to a crisis and make its effect long-term (1). However, normal

“The Psychodynamics of the Family”, taken from The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender, published in 1978, remains one of Nancy Chodorow most influential works.

In The Way We Never Were, Stephanie Coontz suggests that society romanticizes past generations of family life and points out that these memories are merely myths that prevent us from “dealing more effectively with the problems facing today’s families” (Coontz x). Coontz proposes that researchers can take empirical data and create misleading causality for that data, thus feeding cultural myth and/or experience. Coontz believes that “an overemphasis on personal responsibility for strengthening family values encourages a way of thinking that leads to moralizing rather than mobilizing for concrete reforms” (Coontz 22). She calls on us to direct our attention to social reforms, which can be accomplished by avoiding victim-blaming

Characteristics of dysfunctional families are found throughout the play “King Lear” by William Shakespeare. Dysfunctional means not operating properly, so a dysfunctional family is a family that does not operate properly. One characteristic of a dysfunctional family is the display of not respecting others. Another characteristic is a lack of trust. Greed also tarnishes families.

A dysfunctional family is a group of people usually related by some means, not always necessarily by blood, in which conflict, misbehavior, maltreatment and neglecting create a hostile life for its members. To explain this idea better we will see the definition of family, the differences between a healthy and a dysfunctional family; their characteristics and behavioral patterns. Some examples will help us examine this issue better, taking us to discuss the different factors that contribute to the formation of such families, along with its consequences in today’s society.

Michael Halloran (2004) proposes that culture as a diverse and complex system of shared and interrelated knowledge, practices and signifiers of a society, provides structure and significance to groups within that society which subsequently impact the individual’s experience of their personal, social, physical and metaphysical worlds (p.5). Halloran (2004) theorizes that cultural maintenance is key to increasing the health and well-being of Aboriginal Australians whereby he suggests that culture provides collectively validated ways to think of and value oneself, further arguing that culture helps to suppress fundamental human existential anxieties about social isolation produced by our mortality awareness. Emile Durkheim (Marks, 1974) identifies anomie as being without law or norms, similarly, D.J Spencer (2000)

One of these is that on Thanksgiving everybody comes together to my parents’ house in New Jersey for a huge feast. On Christmas only my mother and the children (me and my brother) travel to Illinois to spend a week with my grandparents. On New Years Eve we all get together at my parents’ house in New Jersey and toast to the New Year with champagne and apple cider. During Labor Day weekend all of my family travels to South Jersey to my grandfathers’ condo. We usually spend all of our time on the beach and barbequing, except on Sunday when we go to church. After all, my grandfather is a minister. One of our biggest family traditions is going back to Puerto Rico. Every year my mother and I travel back to Puerto Rico for a portion of our summer vacation. Now that I am older I travel there more often and stay there much longer. My father never joins because he doesn’t like my mothers side of the father too much and he thinks that we when we speak Spanish we are all plotting against him. Of course that’s not true though. My bother doesn’t speak Spanish so he doesn’t like to go either. I guess that tradition is one that belongs solely to my mother and I.

Since my family lived so close together, we had many family traditions that remain important. We gather for nearly every holiday for a meal and routine. For Easter every year, we have an Easter egg hunt and dinner at my grandmother’s house. For Christmas Eve, we always went to my great-grandparents house and had dinner and exchanged gifts. For Christmas, we celebrated at home, and then went to my grandmother's for breakfast with our cousins. The importance of all of the holidays we celebrated was that no matter what was going on in our lives,

In her book The Unfinished Revolution, Kathleen Gerson argues that today, family pathways are more important than family structure. In this context, family structure refers to the organization of a family, and the way that it has been changing as a result of the gender revolution. For example, some nontraditional family structures that are explored in the book include double parent families with both parents earning, single parent families (mostly single mothers), and families with same-sex parents. Gerson argues that while family structures are not negligible, it is family pathways that are more important for the children of the gender revolution. That is to say, the children value the dynamics of their family more than the structure. They are more concerned about how well their parents are able to provide them with the necessary emotional and financial support than they are about how well their families follow a norm. For them, it is more about feeling like they’re part of a family rather than just physically being in one. Gerson emphasizes this when she explains that the people she interviewed “focused on the long-term consequences of parental choices, not on the specific form or type of home these choices produced at any one moment in time.” One important implication of this argument is the way in which the children of the gender revolution imagine their own romantic relationships unfolding. Even there, they prioritize a feeling rather than a format. For example, one

My family history is rather unclear and unexplored. I do know that my maternal grandmother was adopted. My paternal side is said to be Italian. I come from an English speaking family. The geographic range is also unexplored and limited to western Pennsylvania. I grew up in the small town of Nolo, Pennsylvania. I can recall moving from one house to another but within the same county. I did change school districts one time. I would consider this to be very stable. Currently, I reside in Indiana county where I grew up. I have been married for six years and have a two year old son that will soon be a big brother. My wife and I built a home within the same geographical location as our parents. My spouse was also raised in a stable nuclear style family structure.