Hosea Essay

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Moses is an effective Prophet due to his faithfulness to God; his unification of the Hebrews; and dedication to his mission. Like Dr. Martin Luther King Jr., Moses sees the harsh persecution of his people in Egypt. Fleeing for his life after killing an Egyptian, Moses is living a quiet life, married, tending to his children and his father-in-law’s flocks. However, when God interrupts Moses’s life and calls upon him to deliver the Israelites from purgatory, Moses answers God’s call. Despite his fears,

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his righteous turn to rule the kingdom since he is the oldest of the four sons of

She goes to the mother who was hit with a pan and finds out that the husband was one of the slaves and not free

Yahweh is no longer able to protect them because they have broken their covenant with the living God. According to one dictionary Suzerain and Vassal relationship is described as “A form of international relationship where one nation (a vassal) pays tribute to and pledges allegiance to another nation (the suzerain).” This kind of Suzerain-vassal treat is very common in the ANE. “The framework of the Sinai covenant has significant affinities with suzerain-vassal treaties from the ancient Near East, specifically, the Hittite treaties of the fourteenth and thirteenth centuries BCE and the Assyrian treaties of the seventh and sixth centuries BCE. Due to breaking the Suzerain-Vassal relationship by Hezekiah, Sennacherib sends a campaign against Judah. Lawson and Younger mentions that “The cuneiform text summarizes the campaign of Sennacherib in 701 BCE, undertaken to quell the revolt of vassal states in the West which had broken out upon the death of Sargon four years earlier.” Breaking the treaty is a serious offense to the suzerain and consider as a “revolt” and brought consequences upon the vassal. Not only that, the vassals faced curses against them for breaking the treaty or covenant. And Hezekiah, the King of Judah relies on Egypt for help and while under suzerain-vassal relationship. (2 Kgs 18:20) Kitchen mentions “Sennacherib held a dunbar or rally of loyal vassals, who dutifully brought or sent their tribute,

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The story begin with Daniel was being dragged into Babylon after he made a man of lacking ability and we made to feel like God had forgotten all about him. The introduction and conclusion agree with Daniel; the description of the man-child, and the promises to Zion, with Isaiah; the judgment of Babylon, with Jeremiah; again, the evolvement of times, with Daniel; the architecture of the holy city, with Ezekiel; the signs of the horses and candlesticks.

Hosea obeyed the will of God, went to court Gomer, and they were married. At first it was heaven on earth. Hosea loved this girl. You can't read this prophecy without seeing that. They must have been wonderfully happy together, and then they had their first child. It was a boy, as God had said. Bear in mind that it was the result of adultery on Gomer's part. Hosea's heart was filled to bursting, and he went to God for the name of this boy. "What should we name the boy?" To his surprise, God picked the name Jezreel. Now Jezreel means "cast-away" and was a name of shame in Israel. He represented the hypocrisy and adultery of Israel, and he was a foreshadowing of what was to come in divine discipline

Hosea is a polemic against idolatry and spiritual infidelity in the nation of Israel while providing hope for the repentant of restored covenant relationship with God. The author in no uncertain terms condemns those who look to anything other than God to satisfy them or meet their needs, whether political (5:13; 7:3-7, 8-12), financial (4:2) or spiritual (13:2), God alone is all-sufficient. The author uses many different styles when writing the story of Hosea, he is both technical and logically persuasive when condemning the sins of Israel and the subsequent response of judgment from God. He mimics Israelite courtroom language, declaring that God is bringing a charge against the people (4:1), and then thoroughly lays out the specific offenses they have committed. On the other hand, the author also evokes emotion, both by using the story of Hosea and Gomer showcasing marital imagery between God and Israel but also by graphically revealing the heart and emotion of God, who declares, “My heart recoils within me: my compassion grows warm and tender” (11:8) when thinking about his beloved bride. The argument is both detailed and logical (I.e. Israel has sinned, will not repent, and thus they will be judged), but also an emotionally captivating and persuasive saga of God’s unrelenting love for a bride who is utterly undeserving.

This is one of the longer minor prophets, having 14 chapters, most of which are dealing strictly with the ungodliness of Israel as a nation, but the final chapter seems to me that Israel did change their ways and repent to some extent. We do see that God will forgive them, but that does not mean that the consequences for their