When it comes to the security of a state, more traditional perspectives place security of the state above the security of its people. A direct opposition would be a less traditional perspective that the state should protect its most valuable asset, the people. Before comparing human security topics and traditional security topics, both must be explained because incorporation of human security to traditional security values causes mass tension. In the most basic of definitions, human security is keeping the people free from any ridicule, discrimination or terror that they may encounter. While human security is key to the function of a state, the issue should not be implemented to be covered by traditional security topics. Security as a whole, should be more specific to state security and human security. Security of one should not trump nor take away from the security of another. Both the state and the people or co-dependant and the safety of both is key to the progression of a state.
These contradictory perspectives create tension between the state and the people making security decisions very difficult. The inability to determine a distinction between “hard” security, a more fundamental and more access based way of security. This applies to the intricate system of encryption and data restrictions that the state enforces. A “soft” security standpoint would apply to more awareness bases ways of providing security. “Soft” security uses the people as its driving force and its
Leonard Beaton similarly argued for the need to expand conceptions of security outward from the limits of parochial national security to include a range of systemic considerations. Likewise, Stanley Hoffman argued for the need to begin ‘turning national security into an aspect of world order policy’. Hedley Bull argued against excessive self-interest in approaches to national security, and for a broader view in which common interest and linkage among securities receive greater attention. More generally, Krause and Nye observed that ‘neither economists nor political scientists have paid enough attention to the complexity of the concept of security, including its instrumental role in the enhancement of different values’. The Brandt Commission called for a new concept of security that would transcend the narrow notions of military defence and look more towards the logic of a broader interdependence. The common theme underlying these voices was that a notion of security bound to the level of individual states and military issues is inherently inadequate.
Nevertheless, the government is the sole authority that can guarantee the protection of human rights and freedoms. It is responsible for putting in place the necessary laws and policies to protect and safeguard the rightful enjoyment of human rights among its citizens. In this case, the government, therefore, act as the custodians of human rights, and they are responsible for any acts that are committed against the enjoyment of a person’s freedom. Thus, the state is the guarantor and protector of human rights. However, at times the government itself may carry itself in an irresponsible manner by being the violators of human rights in occurrences such as genocides.
This “human-security state,” according to Amar, produces subjects in need of protection as well as areas in need of regulating, especially in sexualized, gendered, and racialized ways, it’s a shared modern governance model. Most studies of Brazil, Egypt, and other countries historicize the rise of neoliberal control during the late twentieth and early twenty-first century. Amar replaces this timeline with a cultivated security mode of governance that carried, neoliberal order by promising “to reconcile human rights and national security interests.” The human security based on the idea that strengthening human rights can enhance the security and safety of states through a subtle balancing of militarism and
The Second Amendment states “A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.” In 1911, Turkey established gun control. From 1915 to 1917, 1.5 million Armenians, unable to defend themselves, were rounded up and exterminated.(A Little Gun History) There are more statistics that prove that limiting your right to bear arms and gun control is ineffective. The right to bear arms shouldn’t be limited because, guns don’t kill people, people kill people, no studies have shown to prove that gun ownership increases risk of suicide, and in many crimes involving firearms the gun is not legally owned or registered.
We took and broke down each section of realists, liberalist, global humanist and Marxists views about national security. We can now tell what some of the differences are in each group as well. They all make important arguments about their views as national security as a policy issue, their views about economic consequences, views on human rights implications, and their environmental views. After doing this paper I can honestly say that I can relate to a realist view but also like some of what the Marxist views stated. Over all I think that national security is here to protect the state and the citizens in that state against whatever is thrown at it whether that may be against political power, economic power and so
The term, “security” is usually defined with a specific focus on the “national security”; therefore the term usually refers to the neo-realist definition of the security that is absence of the military threat to the states. Hence, the neo-realist definition, which is the dominant one in the field, mainly concerns about the security of “states”. However, as one can see in the movie, Buried (2010), the realist definition is only the surface of the security problem because it is sure that there are some other subjects of the security such as “humans”. These two subjects of the security, unfortunately do not always go hand in hand but conflict with each other.
Human rights are a relevant issue but also pertinent to all people. The context of human rights in international relations is a matter that author raises in the book to offer guidance on the formulation of policies that are pertinent to co-existence in human beings world (Donnelly 19). Globally, there are best practices that are advance through regional collaboration that is all geared toward enabling conducive environment and better human relations. The human rights that are advocated for through the international human rights include humanitarian efforts, economic rights, and the social rights. The humanitarian rights are all geared towards offering support and care to the people who are facing various forms of tragedies in given parts of the world (Donnelly 23). Through the humanitarian efforts that are fronted through international rights is the provision of better healthcare and food to the global
The second weakness presented by Morgenthau is a state's tendency to follow national interest, of which human rights is not of the top priority. “The principle of the defence of human rights cannot be consistently applied in foreign policy because it can and it must come in conflict with other interests, that may be more important than the defense of human rights” (Morgenthau, 7). In a realist framework a state will always prioritize its material national interests, such as security, territory and resources, over ideational ones, such as the proliferation of human rights. Morgenthau comments that as a state “you cannot pursue human rights without taking into consideration other aspects of your relations with other nations, which may be more important than those connected with human rights,” (Morgenthau,
Governments have always claimed that there is a trade-off between individual freedom and national security, that both can’t mutually exist in their full capacity. The terrorist attacks of 9/11 not only fuelled this argument for America but for other countries across the world. But this invasion of privacy in order to weed out the ‘bad guys’ really isn’t as effective or necessary as it's made out to be, and, if anything, poses potential harm to
As discussed above, securitization theory essentially analyse how individuals perceive and react to threats. The theory recommends that a state representative can "securitize" an issue by conjuring "security" (Wæver, 1995; Huysmans, 1998a; Wæver, 2004). "Securitized" issues are lifted above conventional political issues and moved from usual to emergency governmental issues. They are given an urgency that requires quick strategies to dispose of the dangers (Laustsen and Wæver, 2003). Hence, the key to this approach is the procedure through which an issue is announced to be 'an existential danger, requiring emergency measures and legitimizing activities outside the conventional limits of political system ' (Buzan et al, 1998, p. 24).
When you analyze the relation of traditional security and human security, you can take 4 different
In an instance when one’s life is challenged due to an unfortunate event, survival competence must be considered. In the case that a group of terrorist’s planted a nuclear device in a London apartment building, public security must come up with a plan that resolves the situation without causing a great amount of harm to the city. After monitoring the group of terrorist’s, the police decide to bring one of them in for questioning. They believe that the terrorist knows where and when the bomb will go off but if he refuses to talk or give any information, the terrorist attack will be a success and the bomb will go off. Since there is not enough time to evacuate the city, the police considers using a torturing technique that will force the
For both China and Russia, the basic idea that “Information Security” is an instrument of state power ”has not yet led to an adequate understanding of how to best utilize it; what interests it could protect and advance; how to deter its use by others; and the rules to which states should
The history of the year 1974 plays a vital role in the development of one of the important concepts ever invented, Humans security, when the US government had successfully formed alliance with the NATO nations and their forces against the German Nazis to stop the genocide of Israelis. With this accomplishment, soon a tension arose between the US government and NATO Administration. This tension mainly arose due to different establishments that were being made by the USA and the Soviet Unions. With this difference, the two super powers of that time had parted ways leaving some of the countries unable to choose which direction to follow. Those countries decided to remain neutral on their part and never moved to either side of the two super powers (Kaldor, 2007). Many historians have named this as the Cold War between the USA and NATO forces, which were being lead by Soviet Unions. The main reason to call this tension the Cold War was that despite of being heavily armed with nuclear weapons, the two forces never attempted for a physical war. The reason behind this can be stated as that if either of the forces had initiated a physical war, it could have destructed the mutual agreement and the mutual interests of the alliance. When this Cold War came into extermination, debates on security issues began which opened the way for expressing concerns about personal security and human rights.
The security dilemma is a fundamental concept in IR originate in John Herz’s writing provided the definition of security dilemma back in 1951 “a structural notion in which the self-help attempts of states to look after their security needs tend, regardless of intention, to lead to rising insecurity to others as each interprets its own measures as defensive and measures of others as potentially threatening” (Herz, 1950: 157) which is a classic definition heavily associates with realism. In international system, where there are no world governments or police to provide security for states as a result state exist in an anarchy and the only way to ensure their own security is through self-help. In short, security dilemmas caused by anarchy, however, in this essay,