Case 6D
This case study talks about a couple, Mark and Cory who are dwarfs. They are afraid of becoming parents to a child who is different from them. They feel like if their child is not born like them they wont be capable of taking care of that child. Since they are little people they have made many arrangements in there living environment that suites their lifestyle. They also mention that being little is part of their culture now and that their lives should be seen as dignified as the lives of others. Mark and Cory decided to talk to a genetic counselor about the likelihood of PGD and how this might give them the opportunity of having a child just like them. However when they meet with the genetic counselor he ask the couple to consider
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A Preimplantation Genetic Diagnosis (PGD) is a test that “allows future parents to detect genetic defects that cause inherited disease in human embryos before they are implanted.” One of the most ethical questions that one might ask before considering the PGD is whether the benefits of genetic knowledge outweigh harmful effects that occur to the embryo? Is it really worth manipulating embryos genes in order to achieve the desire of the parents? Often times we have to take into considerations the risk and benefits of each situation. I believe that the PGD test should be only be done to detect genetic defects, but it should not be used to manipulate genes in order to make what to them is a “perfect” child. As stated in our text, “ In the united Kingdom alteration of an embryos genes, even for gene therapy or cloning embryos is illegal.” By manipulating genes its like going against Gods wishes. In the eyes of God every person that comes into this world is equally seen as a human being because they are all created in “ the image of God.” In this case the parents should not be allowed to manipulate the genes of their unborn child just to accommodate to their …show more content…
They believe that pregnant women should be offer screening for Down syndrome no matter their age. Before women who were over the age of 35 were suggested to get a Down syndrome screening done. However, now they are suggesting that any woman who is currently pregnant should be offered the chance to have a screening done. The goal of this test is to provide women with the best high quality detection rates with just a few false positive results. As the director of this organization and having a child of my own that has Down syndrome this topic could be difficult to approach in the aspect of seeing the reason why people would want to know whether their child has down syndrome or not. The two main reasons for wanting to know if a child has Down syndrome in the early stage of pregnancy is to consider terminating the pregnancy or so that they have time to make living arrangement to accommodate to child’s special needs. In this case I do agree that women should be offer the opportunity to know if their child might have Down syndrome to prepare themselves physically and emotionally. This would allow them to have time to prepare a good life for this child and accommodate to their special needs. However, women should not use this screening as an opportunity to terminate pregnancies just because the child has Down syndrome. I know that
This essay will discuss the concerns mentioned in Sheldon’s article Should Selecting Savior Siblings Be Banned? Through the use of PGD, Sheldon’s arguments of designer babies and slippery slopes and mean, ends, and commodification, critically evaluated in the favor of banning “savior siblings”. A preimplantation genetic diagnosis, known as PGD, is a screening test that physicians use to determine the presence of genetic and/or chromosomal disorders in intro fertilization embryos.
If people use use this method to select babies who are more likely to be tall, the thinking goes, then people could effectively be enacting their biases against short people” (Frin). If people were to do this it would show that the rich people are taller because they would have the money to actually pay for a designer baby, the short people would be this way because they do not have the money to pay for this. By doing this it is showing hatred for the shot people and that being a taller person is like the person being powerful compared to the short person being weak. “If we’re going to produce children who are claimed to be superior because of their particular genes we risk introducing new sources of discrimination” in society , says Marcy Darnovsky, associate executive director of the Center for Genetics and Society” (Firn}. Society today is already harsh. There are many things you can be bullied for. There is no need to be “specially made” and feel as if better then someone else. If someone is not genetically changed they could be made fun of or feel they are not good enough. There is no need to add another thing to society that can be used to make fun of other
A second ethical theory that may be used to analyze the moralities of prenatal gene manipulation is virtue ethics. Can virtue ethics answer the moral questions raised by the development of the technology of prenatal gene manipulation? An article in the BBC Ethics guide website helps to describe virtue ethics very precisely. Virtue ethics (VE), according to the BBC ethics guide, is not based on action. It is rather a person based ethical theory that views the character of an individual carrying out an action and their morals. In addition to dealing with whether an action is right or wrong, it also sets out a guideline for the type of actions and features a qualities a virtuous individual might possess. Therefore, in this specific scenario VE
On May 5, 2001, the world’s first genetically modified children were born. The United States performed an experiment from which, thirty healthy, GM babies were born; which brought up a concern for the ethics involved. The babies were born to mothers who would have been considered infertile otherwise. These children have DNA from three parents, two females and one male. Scientists extracted an egg from the infertile mother, and inserted fertile genes from the other woman before fertilization, in hopes of conceiving. The infertile women from the experiment were found to have defects in the mitochondria of their egg cells which prevented them from conceiving. Using the “healthy” eggs, scientists took fertile mitochondria and placed it into the infertile egg of the mother. Since these children have now inherited the modified genes into their germline, their “new” genes can be passed down to their children as well. Lord Winston, of the Hammersmith Hospital in West London, told BBC that, “Regarding the treatment of the infertile, there is no evidence that this technique is worth doing . . . I am very surprised that it was even carried out at this stage.”
In the case of savior siblings there is an important reason for using genetic screening that does not apply to designer babies– saving a child’s life. Therefore, the slippery slope argument fails to justify a ban on savior siblings because there are important differences between savior siblings and designer babies (Sheldon and Wilkinson, 2004). Nonetheless is important that the practice of PGD is properly regulated so that its abuse can be prevented. In the case of Molly Nash, PGD was ethically acceptable because it was done for the right reasons and had no negative consequences.
Consider living in a world where a sizeable majority of our population has been genetically altered in some fashion or another in the future. Then consider whether the practice is ethical or could be perceived as researchers playing God through their technological advancements. For decades, there have been countless progressions in the scientific field regarding genetic enhancements performed on an embryo. In the beginning, there were restrictions in place to disallow altering an embryo’s genetic profile for any reason other than to avoid a hereditary disease that would manipulate the child’s development. As time has progressed, scientists are now utilizing the procedures to tailor a child’s characteristics to the detailed specifications asserted
Embryo gene modification is a very controversial topic. Some people believe that it could potentially provide a valuable way to decrease the chances of genetic diseases at birth, whereas others think that it could lead to unethical uses such as ‘designer babies’. In this essay, I will expand on the arguments put forward by different people concerning their views on genetic manipulation, and I will also attempt to put into brief the broad topic of gene editing and artificial fertilisation.
Pre-natal genetic diagnosis was first used in 1989, after the introduction of in vitro fertilization. In the first cases, pre-natal genetic diagnosis (PGD) was used to determine the sex of patients carrying certain X-linked genes. PGD is now more widely used for selective pregnancy termination and can allow for sperm selection in order to display certain genes or prevent certain genes and diseases from developing. When it comes to the topic of pre-natal genetic diagnosis, one controversial issue has been whether there should be limits on what can be controlled or changed about a child through embryo screening and what. On the one hand, Christians argue that no one should screen embryos because they are trying to “play God” and others oppose PGD because it is killing more lives than it is bringing into the world. On the other hand, couples like S.M and C.D, a lesbian couple from the United States contend that PGD and embryo screening should be used to use a deaf sperm donor so they could have a deaf children. My own view is pre-natal genetic diagnosis can be used to prevent a children from being that would have a genetic defect, but should not be allowed to purposely have a disabled child.
PGD helps couples in these situations to have biological children when they may not have done so otherwise because of the high risk of having a child with a serious disability. For these couples, PGD is seen as the more likely option rather than facing the prospect of a termination decision after a prenatal screening later on in the pregnancy. PGD is thought the more ethically desirable option between it and prenatal screening as the destruction of an embryo occurs far earlier in its stage of development. There are however risks and problems associated with PGD.Some embryos may not be suitable for embryo biopsy because they don't reach the right stage of development and are likely to be abnormal.About 1-2% of embryos are damaged during embryo
Down syndrome is one of the most commonly occurring genetic chromosomal disorder. One in every 800 babies in the United States is born with Down syndrome. It has been estimated that approximately 400,000 people are living with Down syndrome in the United States (Center for Disease Control and Prevention). I have a family member and a friend who have given birth to babies born with Down syndrome. Neither my family member or friend was screen for Down syndrome during pregnancy because of their age under 35. The purpose of this paper is to get a better understanding of Down syndrome and support the recommendation that all pregnant women should be screen for Down syndrome despite age and risk factors.
Many believe the tampering with children in vitro is wrong entirely; saying God’s work or fate is solely in control of these thing; but that isn’t valid in my opinion. When you look at the science behind creating life there is so much left up to simply what chromosomes pair with each other that is what makes up your child. To just discredit any type of aid that could come to a family whose bloodline passes on fatal traits is negligence to me. On the other hand, there is a large group of people who don’t focus on the medical benefits of this type of research but simply on the aesthetics of their unborn child, which seems miniscule and unimportant when you’re dealing with life threatening diseases being passed on, but is an over stepping of boundaries this research could lead to. There is no evident answer to whether genetically engineered children are immoral or not, but I believe there is a line that needs to be drawn by who is still to be determined, but the research should still be done in order to get to a point where we can delegate
It is the ethics involved in this situation that causes PGD to be a socio-scientific issue. Generally, embryos that are affected with the disease that is being tested for are discarded. There is usually at least one embryo affected with the disease that is being tested for. However embryos that are not implanted can be stored for up to ten years. In some cases there will be more than one ‘healthy’ embryo. As people do not usually choose to implant two, the patient has to make a decision as to what embryo they will choose to implant. The other is likely to be frozen for storage. There is never a 100% guarantee that the embryo will implant, or that the results are 100% accurate. The issues involved are that the embryos may be perceived to be people, or the beginning of an alive baby. Therefore, depending on perception some people will disagree with PGD because they might perceive discarding the embryo’s to be like terminating or killing a baby. (Refer to opinions and perspectives). Furthermore, another potential opinion regarding ethics is the issue of designer babies. Although sex selection in New Zealand is illegal and PGD/PGS is purely for the testing of genetic disorders, some perceive it as the next step towards creating perfect ‘designer’ babies. Designer babies are genetically engineered children. Currently the term is generally used to describe a baby whose genetic make-up has been selected in order to remove a particular defect, or to ensure that a
The demand for PGD is constantly increasing with the global pre-implantation genetic diagnosis market estimated to be worth USD 31.9 million in 2011 and is expected to reach USD 47.4 million in 2018. North America dominates the global demand for PGD, and is expected to account for over 30% of the global market followed by Europe at 28% in 2018. Approximately 40 to 60% of New Zealanders will encounter a disease with some form of genetic component within their lifetime and genetic technologies have the potential to help many of them. With access to this new technology future parents with a 1 in 4 chance of having an child possessing a severe genetic defect have the option and opportunity to have a healthy baby free of that specific disease. This will give their baby a higher chance of survival. It has been proven that PGD can also increase a couples chance of conceiving via IVF. PGD has offered physicians and scientists, for the first time ever, the ability to examine far beyond the superficial appearance of an embryo. We are now able to examine the most important internal genetic code of the embryo as well. It was found that embryos of the highest quality may carry a genetic code that makes for a successful pregnancy. Also those women with multiple miscarriages or a previous loss of a child due to a inherited mutation can turn to PGD to prevent any past issues they may have encountered. Although the risk of a miscarriage is reduced possibly by 50%there is still a chance it
Preimplantation genetic diagnosis (PGD) is a current socio-scientific issue because it is an issue that relates to science as it is a biological procedure and because it is a very controversial issue in today 's society. Some people are against PGD as they believe that an embryo is a human being and that the process of PGD results in the killing of babies. However there is a demand for PGD as it is needed for some people. The need for PGD stems from couples wanting healthy babies. Some couples try to have babies but genetic faults result in multiple miscarriages, some people know that they carry the gene for a particular genetic disorder such as Huntington’s disease or Cystic Fibrosis so they may want to make sure their baby doesn’t have the gene. There are a range of people who can benefit from and might need PGD; people who carry sex-linked genetic disorders, people who carry single cell gene defects, people who have chromosomal disorders or abnormalities, women who have had multiple miscarriages, and women over age 35. Some people use PGD to have ‘saviour siblings’ which has to be approved by the ethics committee and some countries even allow PGD to be used for sex selection
Reproduction plays an important role in the stages of life. Unfortunately, for some, infertility prevents this from happening. By definition, infertility is “a disease or condition that results in the abnormal functioning of the male of female reproductive system, which interferes with the ability of a man or woman to achieve a pregnancy or of a woman to carry pregnancy to live birth” (Gilbert, 2007). Those who suffer from infertility have the desire to bear children and raise a family. Assisted Reproductive Technologies (ART) such as In Vitro Fertilization (IVF) have made the desires of bearing children a reality. IVF is fertilization of an egg in a laboratory dish or test tube; specifically: fertilization by mixing sperm with eggs surgically removed from an ovary followed by uterine implantation of one or more of the resulting fertilized eggs. Preimplantation Genetic Diagnosis (PGD) is a procedure used prior to implantation to help identify genetic defects within embryos (Merriam-Webster Dictionary, n.d.). PGD is preceded by IVF. In 1998, a couple using IVF contacted the Centre for Medical Genetics to request to prescreen a selected embryo in the hopes of finding an identical human leukocyte antigen (HLA) donor sibling (Pennings, 2002). Since this request and procedure has taken place, more requests have been made to prescreen embryos. This has created attention among the media and public. In my opinion, PGD is unethical because an individual can discard unwanted