Plato coined the term “Socratic questioning” to encourage the open discussion of philosophical theory for the purpose of improving said theory. Aristotle took advantage of the practice of Socratic questioning to inquire about Plato’s theory of Form and its explanation of causality in comparison to Aristotle’s own theories of causality and being. Aristotle criticizes Plato’s theory of Form because it only accounted for a one-dimensional explanation of what things are made up of and what identifies them. Aristotle offers his own explanations of causality and being through his four causes and his categories of being in an attempt to rectify Plato’s perceived failures.
In Metaphysics 1.3 and 1.6 Aristotle criticizes Plato’s theory of forms, specifically his accounts of causality. In order to understand why Aristotle disagrees so wholeheartedly with Plato’s theories it is important to understand Aristotle’s own theories on causality. Aristotle claimed that there were four causes that explain what something is, what made it exist, and why it exists. The first is the material form which accounts for the materials a thing is made of, next is the efficient form which is the force that pushes the thing into existence, the third is the formal form which is the essence or function of the thing in question, and the last is the final form which is the purpose for which the thing in question exists. In the example of a house the material form is the wood, concrete, and insulation that
Plato is remembered as one of the worlds best known philosophers who along with his writings are widely studied. Plato was a student of the great Greek philosopher Socrates and later went on to be the teacher of Aristotle. Plato’s writings such as “The Republic”, “Apology” and “Symposium” reveal a great amount of insight on what was central to his worldview. He was a true philosopher as he was constantly searching for wisdom and believed questioning every aspect of life would lead him to the knowledge he sought. He was disgusted with the common occurrence of Greeks not thinking for themselves but simply accepting the popular opinion also known as doxa. Plato believed that we ought to search for and meditate on the ideal versions of beauty, justice, wisdom, and other concepts which he referred to as the forms. His hostility towards doxa, theory of the forms, and perspective on reality were the central ideas that shaped Plato’s worldview and led him to be the great philosopher who is still revered today.
Have you ever questioned the nature of your reality? Questioned if you are completely able to see from the outside looking in? Philosopher Plato, presents his view of reality through an allegory to explain the concept, and how we gain knowledge of our reality. Two other philosophers that I will mention both touch base with their description of reality and how it relates to Plato’s conception. All three of these philosophers believe knowledge is attainable through acts of realization and simple knowledge, and each philosopher presents his/her main point of reality through different ways of attaining it. I will further mention the relevance of Plato’s theory in today’s world and why I believe it to be valuable.
We are introduced to the Forms in Plato’s dialogue the Phaedo. The Theory of Forms says that
This question defines the nature of Aristotle’s inquiries, at least for a large part of the Metaphysics, and it thus offers a fourth account of the study or science of metaphysics.“The science of first principles, the study of being qua being, theology, the investigation into substance – four compatible descriptions of the same discipline? Perhaps there is no one discipline which can be identified as Aristotelian Metaphysics? And perhaps this thought should not disturb us: we need only recall that the metaphysics was composed by Andronicus rather than by Aristotle. But the four descriptions do have at least one thing in common: they are dark and obscure” (Ross, 1996, p174).
Plato fails to set out his theory clearly and allow the reader to realise it is a theory. Nowhere in his dialogues does he state that he is describing a theory of forms, and so people may have misunderstood his writing s and he may not have meant it to be a theory at all. He has elements of his theory in many different dialogues and is inconsistent. In Book I of the Metaphysics Aristotle claims that Plato had a "system" to the effect that "the many sensibles which have the same name exist by participating in the corresponding Forms." This quote from Aristotle's work suggests that Plato did have a theory of forms but this is not believed by all people.
He was the first to study formal logic, founded called the Lyceum and tutored kings. He influenced Jewish, Christian and Islamic traditions and beliefs. The Catholic Church took his view of a universal hierarchy and added the divine, the heavenly and the demonic to make their “Great Chain of Being.” Aristotle even had a basic idea of evolution based on God’s plan for the world (IEP). It is possible that he was the last person to know everything there was to know in his own time (Neill 488). His contributions to our understanding of the world are innumerable, despite that only about a third of his work survived. He contributed to philosophy as much as Plato, if not more. He took Plato’s theory of forms and changed it, making it his own, and in the process resolved the problems that he had noted, as well as those pointed out by Plato and others. He called his new theory he called Hylomorphism. Hylomorphism’s way of thinking stands directly opposite that which Plato’s forms encourage. Aristotle did not see the world as a reflection of another filled with forms but as the physical embodiment of the forms. The substances are created by the innate forms in the matter and are the only way we can perceive forms. This means that to Aristotle a substance did not have form only in an abstract world of forms but was contained by the object in and of
Unlike his teacher, Plato, Aristotle believed that the world could be explained by physical observation. This approach of using the five senses, cataloguing and categorising, is the foundation of scientific study. The approach is known as empiricism. Plato believed that we needed to look beyond the physical for an explanation of the universe in the guise of the World of Forms. Aristotle disagreed with this.
of forms before it was planted in the body. The soul is made up of non
Socrates continues the conversation with Glaucon and now focuses on the obligation of the guardians and philosophers to serve the people as a result of their education.
“Everything which exist in this world and all things that we see around us are not as they appear to us” this is the core idea behind plato’s theory of forms.From this idea only he moves towards explaining his world of forms or ideas.
The world of sense is at a constant change, so how can the truth be
The physical world only has one constant - change. The human senses give an idea of the present reality. However, seeing is not believing. The perception we develop through the senses (seeing, smelling, tasting, touching, and hearing) does not consist of real truth. Real truth is not what is in front of us, but of absolute concepts and unchanging truths. Plato encouraged looking past what is directly visible in order to find truths that exist independent of the physical world. The understanding of the idea of reality through the discussion of the Divided Line and the allegory of the cave directly contributes and proves his theory of Forms and lie at the heart of his philosophy, which I think is convincing because of the extent of his discussions through experimental-based and direct evidence.
Plato's system of ethics called Platonism consists of a dualism belief. He cites there are two worlds, a world of forms and a world of things. The world of forms is comprised of unchanging, perfect ideas that are immaterial. The world of things is comprised of changing, imperfect materialistic items. If someone drew a circle on a piece of paper, it would not be a perfect circle. One’s hand cannot manage that there will be little jerks, it will be a bit oblong, and the ends won't meet at the same point. According to Plato, the perfect circle ideology comes from a perfect immaterial world. Plato's idea is there is another world we all know of and share as rational souled humans, a world of ideas, separate from the imperfect physical.
Plato was interested in how we can apply a single word or concept to many words or things. For example how can the word house be used for all the individual dwellings that are houses? Plato answered that various things can be called by the same name because they have something in common. He called this common factor the thing’s form or idea. Plato insisted that the forms differ greatly from the ordinary things that we see around us. Ordinary things change but their forms do not. A particular triangle may be altered in size or shape but the form of a triangle can never change. Plato concluded that forms exist neither in space or time. They can be known not only by the intellect but also by the senses. Because of their stability and perfection, the forms have greater reality than ordinary objects observed by the senses. Thus true knowledge is knowledge of the forms.
Ethics? Philosophy? What do these two words mean? Living life the right way? Always doing what parents instruct? Some people walk through the motions of life and never fully understand what living is really about—it is more than paying bills, earning an education, and having a family. By definition, philosophy is: “a search for a general understanding of values and reality by chiefly speculative rather than observational means”.1 Humankind has studied philosophy for many years trying to figure out the complex meaning of life, an example being Plato one of the greatest Greek philosophers. Philosophy can be very complicated, but life is a beautiful thing (Thesis statement).