Politics and International Policies for Women
The most informative concept for me was that of Joy Gordon and her three ethical frameworks for analyzing the ethics of economic sanctions: the just war doctrine, deontological ethics and utilitarianism. This provided me with extensive information on U.S. embargoes imposed on foreign nations in particular with Cuba and how the embargo is affecting their national economy. When defining the concept of a just war theory it suggests that war is justified only when certain conditions are met and it is essentially waged as a last resort while sparring civilian lives. When looking at why these sanctions are unethical through the lens of the just war doctrine, it does not spare innocent civilian lives
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However, the author essentially opposes any government intervention towards leading efforts for women. Half the Sky does a good job at creating awareness of these atrocities that occur to women in other countries and how those same atrocities can go unpunished. Narayan, a critic, really helped understand one real issue by stating that, “The ubiquitous insistence that women’s inclusion is ‘good for development’ is not identical to showing that particular forms of development are good for [all] women. Many ‘economic opportunities’ the book celebrates, such as micro-credit, requires shoeless women to boot-strap themselves to ‘success,’ working harder and harder to compensate for the improvidence of men-folk, the impoverishment of nation states, the depredations of corporations, the vagaries of markets and the destabilizing neo-liberal policies of international financial institutions.” While micro-credits’ main targets are to help women in developing nations, it can sometimes do more harm than good in the basis of exploitation sometimes through predatory lending (fraudulent practices). Muhammad Yunus is cited a lot when it comes to microfinance and women living in impoverished foreign countries.
One thing that the class lacked was a slightly more introduction to how foreign aid and allocation of monies play a leading role to a lot of unethical
1. Why did Cato object to repealing the Oppian law? What was the basis of his objections?
Women’s rights in Iran or the Middle East has always been an arguable issue. Although there rights have been changed throughout the centuries they were never really compared equal to men or noone really accepted them. Specially for women in Iran, they barely had any rights in culture, marriage or other aspects of their lives. In the following essay you will read about the everday lives of Middle Eastern women.
The sexualisation of women in advertising has become a very prominent and controversial issue in today’s society. Many brands, products and campaigns we are presented with portray women as being available and willing sexual objects, who exist to cater to the male gender. Gucci is one such brand that does this, focusing on emphasizing the sexual appeal of the female gender in order to sell their products, because as advertisers know: ‘sex sells.’ This new cultural shift can however, be seen as politically regressive for women, as the ideology it brings negatively impacts how women are viewed by society and how they view themselves.
What was the most underrepresented social group in the elected assemblies of the world? whether is the minority ethnic, religious groups or the poor? According to Putman’s statistic, the answer was “women”. (Putnam 1976 cited in Megyery 1991) Statistics have shown that although women around the globe occupy more than one half of the population, very small proportion become political elite. Different from what women have encountered, man tends to dominate many spheres in life which includes electoral politics. Such gender disparity happens everywhere not just in Canada. Ever since Canadian women suffrage and the right to candidacy was achieved, they have made a couple strides in political arena, yet not as many as they wish with the existence of electoral glass ceiling standing
Women’s rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women
This book is a crucial dose of reality for those of us that are spoiled by the comforts we have grown used too. Nicholas D. Kristof and Sheryl WuDunn explain in the book “Half the Sky” why empowering women in the developing world is ethically right and extremely vital.It is a gripping story of how customs and culture have historically oppressed women. The strength of the human rights movement and of actual change across all cultures is going to be asteadfast task of courageous women who give themselves permission to say no to so many years of unthinkable tyrannical cultural customs and fight for a new way of life. Many of us close our eyes
use of fighting for a vote if we have not got a country to vote in?"
Gender equality should be the prime agenda------ governments do not consider gender equality as a priority, gender equality issues are missing from the budgeting process, and women are not present in the financial, peace, and international negotiations, structures and obligations. Government need to mobilize around gender equality agendas in order to create sufficient political will to support the equal inclusion of women in political decision-making.
Even as far back as the United States independence, women did not possess any civil rights. According to Janda, this view is also known as protectionism, the notion that women mush be sheltered from life's harsh realities. Protectionism carried on throughout the general populations view for many decades until the 1920's when the women's movement started. Women finally received the right to vote in the Nineteenth Amendment. The traditional views of protectionism, however, remained in people's minds until the 1970's (Janda et al, 2000: 538-539).
One of the most influential writers Adrienne Rich once said, “She is afraid that her own truths are not good enough.” Adrienne Rich talks about women’s role and issues in her essay called “Women and Honor: Some Notes on Lying”. She describes how women during the 1977 lied about everything. They lied about their appearance, their job, their happiness, and even about their relationship. Adrienne Rich is one of the most powerful writers, who identifies herself as lesbian feminists. Her work has been acknowledged and appreciated mainly in her poems. Throughout her decades of work as a writer-activist, Rich uses essays, speeches, and conference papers, magazine, articles book reviews, and personal reflection to articulate with
Annette Bair and Marilyn Friedman have opposing views on whether women have distinct moral perspectives. Like Friedman, I believe that women have no different moral perspectives than men. Some people, like Bair, think that women base their moral perspectives on merely trust and love and men base theirs on justice. Friedman points out that care and justice coincide . People use justice to decide what is appropriate in caring relationships and care is brought into account when determining what is just. Since these two moral perspectives correspond, gender does not distinguish different moral perspectives.
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the
What role did China’s foreign and domestic policies play in the 1899 Boxer Rebellion? The Boxer Rebellion, also known as the Boxer Uprising, was a movement created by nationalist Chinese men in response to what they perceived to be the westernization of their country by European forces and influences (“Boxer Rebellion”). Most of the people involved were very young men who had been inducted into a society known as the Yihequan, or Society of Righteous and Harmonious Fists, to fight against foreign influences that were making their way into the culture that many Chinese people loved and wanted to protect (Harrison). The Yihequan felt that their enemies were not only the European troops and missionaries that had made their way into China, but also the Chinese people who had welcomed the foreigners and converted to Christianity in response to European missionaries (Tiedemann). They were not only angered at the perceived erasure of their traditional culture, but China had been going through a host of problems at the time, including severe droughts leading to widespread food shortages, and many of the Yihequan chose to blame this on the Christian influences in China. This was due to the belief in traditional Chinese culture that the only way to end drought was to pray to the gods to end it. The intense rituals that the villagers used to beg their gods to end drought was believed to need the sincere participation of the entire village in order to work. The Catholic Chinese did not
The political arena is a tough place to be part of, especially during a campaign. Your opponent and their supporters are constantly watching your every move with the hopes that you will make a mistake, or that somebody will find some detrimental dirt on you. Now imagine also being a woman, not only will you have to face the hardships that male candidates cope with but you will also have to handle the adversity based on your gender and the stereotypes that go along with being a female. Women have to be prepared to confront the fact that they may not even be wanted in that setting. For example Margaret Carlson stated,
This article addresses four main points. First, at the UN’s Fourth World Conference on Women in Beijing in 1995, the significance of women’s contribution was emphasized by the World Bank. However, according to the authors, the perception of women as goods was strengthened by the World Bank because of its emphasis on economic outcomes and its consequent failure to pay attention to the meaning of women’s empowerment and gender equality. Second, the World Bank, UN agencies and other institutions were observed to value only young women and girls, thus completely ignoring men’s role . Third, despite the existence of programs encouraging women empowerment such as microfinance and conditional cash transfers, women are forced to work for their livelihood coupled with the burden of housework. The authors also cast doubt on the notion that investing in young women and girls leads to the promotion of women’s empowerment and gender equality, or actually improves the economy as they are often unconsciously regarded as cheaper labor . Therefore, they underscored that while smart economics might