Rhetoric Analysis of Iliad

Throughout Aristophanes’ “Clouds” there is a constant battle between old and new. It makes itself apparent in the Just and Unjust speech as well as between father and son. Ultimately, Pheidippides, whom would be considered ‘new’, triumphs over the old Strepsiades, his father. This is analogous to the Just and Unjust speech. In this debate, Just speech represents the old traditions and mores of Greece while the contrasting Unjust speech is considered to be newfangled and cynical towards the old. While the defeat of Just speech by Unjust speech does not render Pheidippides the ability to overcome Strepsiades, it is a parallel that may be compared with many other instances in Mythology and real life.

Based on Homer’s word choice in The Odyssey, he seems to be disgusted with Odysseus’s tone in Book 9. This is clear because in the text Odysseus tells Alcinous the king of Phaecians about his journey up to that time. He explained how his home in Ithaca was the loftiest of them all and goes on to state with no remark that he was detained by the goddesses for seven years. He states, “Loveliest among goddesses, who held me in her smooth caves, to be her heart’s delight, as Circe of Aeaea, the enchantress, desired me…But in my heart I never gave consent.” (Line 20). This means that Odysseus sees himself as a lady’s man, he explains how the goddesses desired him and wanted him to be their “hearts delight”. Homer seems disgusted with Odysseus at

Anger has always been the down fall of humanity. For generation man fought in war for political claiming their rights. What right does any one man has gather troops in the name of love, hatred and thirst has send innocent people to their death. What make men mad that give their back to their people that they can careless for the consequent or outcome of their action. In the end of a war who wins and who losses. People that no one will ever know who they were but with courage fought for? In the Iliad, Homer’s descries the moment when the warriors filled themselves with bravery and yell the cry of war prior to going into battle, this is also the same cry that generation that follows become conflicted

Throughout The Iliad, an epic poem written by Homer, there were numerous warriors and other characters that could be looked upon as heroes; some of these heroes included Achilles, Ajax, Diomedes, Hector, and Glaucus. All of these individuals were heroes because of their remarkable mental and physical strength: they were courageous and were better fighters in war than other ordinary men. The trade of battle was a way of life to the Greeks back in Homer’s time. Children were raised to become great servicemen to their country, and warriors lived to fight for and defend their nation with pride and valor. The heroic code was a strict morality that dealt with matters relating to honor and integrity in battle.

In the midst of the Trojan war, King Agamemnon is distraught after his loss of Chryseis. As a form of compensation, Agamemnon demands that Achilles forfeit his war prize: Briseis, princess of Lyrnessus. Unhappy with this course of action, Achilles withdraws from the war. Generals, trusted advisors, soldiers, and healers under King Agamemnon’s rule deliver deliberate speeches and debate as to if and why Agamemnon should keep or return Briseis to Achilles for his return. Speaker 1, who spoke in favor of Agamemnon keeping Briseis, incorporates all three rhetorical appeals and adopts a commanding tone of voice in order to persuade the soldiers to continue battling despite the loss of Achilles. In contrast, Speaker 14, who was opposed to Agamemnon keeping Briseis, explores pathos and demonstrates the effectiveness of repetition while directly addressing Agamemnon.

Homer’s epic, The Iliad, highlights the influence and jurisdiction that beauty provides. The prizes and glory a man accumulates from war measure his power, while beauty measures a woman’s power. Since conquering a woman is the ultimate prize to a man, her beauty represents ultimate power. Though the beauty of mortal women has the power to turn men against each other, mortal women have no influence over this power and are instead objectified by men. Immortal women, however, have authority over their beauty and are able to control men with their power. Helen, on the other hand, though mortal, has the beauty of a goddess. Yet, Helen is bound by her fate to Paris, making her power obsolete. By presenting Helen’s hopeless power and supplying the reader with insight on her suffering through her thoughts, Helen is portrayed as a tragic hero.

Those who have condemned me and those condemned and hung before me. How can they stand tall proclaiming salvation, when they mean to reap the souls of innocents condemned this very morning? Aye, I’ll not give in. They will not win this. So, do I speak? Do I give them their lie?

It's actually simple to explain how it works, for a long time long before it had been given the name special philosophers worn it; it works by using philosophy and rhetoric as did Socrates for his teachings. To use this combination take effort examining and wonder, if you were someone trying to explain why you disagree with someone else and you want to get your point across very clearly, then knowing the correct ethics is important for this method. It takes some time for this to complete, there is more than one step to making perfection; which is so interesting to know that Socrates took a bunch of steps to create his wonderful writing. Generally the end of the line comes to a lot of help for the reader and as well for the one writing. Information

First a brief summary, this bit is prefaced by King Agamemnon saying the Greeks should pull out and retreat, then the quoted passage that follows is Odysseus berating him for a solid block of text which I believe supports my  aforementioned theme and in historical context is slightly scary.

The term “foil” is a “character who contrasts with the protagonist in ways that bring out certain of his or her moral, emotional or intellectual qualities,” as defined by Sharon Hamilton (143). Achilles is the main hero of the “The Iliad”, a warrior who is angry and excluded. The contrasting and secondary hero is Hector. He is also a warrior and upcoming King of Troy who fights courageously for Troy. In his epic poem, “The Iliad,” Homer uses Hector as a foil to Achilles to emphasis their different qualities by comparing their emotions and actions.

In Homer's The Iliad, we find the greatest, bravest, and most revered warrior of ancient times. Achilles was the son of Peleus, king of the Myrmidones in Phtia, and Thetis, a sea-nymph. As the legend goes, Achilles got his strength and battle skills when his mother dipped him in the river Styx. Achilles was thereby made invincible. However, Thetis forgot to wet the heel by which she held him and because of this grievous error, Thetis destined her son to defeat. It was prophesied that he would be defeated in battle by being pierced in his only vulnerable spot: Achilles' heel (thus the expression). This single weakness would inevitably be Achilles' downfall, but in the end he would still be defined as a true hero. The prophecy that

This decision of prideful betrayal brings many casualties to the Achaean army. Once Agamemnon apologetically offers Achilles many valuable gifts along with the return of his war prize, Achilles refuses. In this rejection, Achilles is putting his own animosity toward Agamemnon above the needs of his fellow Achaeans. His friend Phoenix tells him to think of his diminishing honor, but Achilles answers, “…what do I need with honor such as that ?/ … It degrades you to curry favor with [Agamemnon],/ and I will hate you for it, I who love you./ It does you proud to stand by me, my friend,/ to attack the man who attacks me…”(p 147). Not only does Achilles reject honor, but he egotistically asks his father figure, Phoenix, to give up his in order to take his side.

Homer’s epic The Iliad, is a great tale of war and glory. It takes place during the last year of the ten year Greek-Trojan war. The Greeks have been fighting with the Trojans for quite some time, and just when peace seemed like a possibility, the youngest prince of Troy, Paris, acts out selfishly and steals the beautiful wife of Menelaus, Helen. This instigates the fighting again. Throughout The Iliad, Homer tells of two heroes, both similar, but also very different in their character; the great and powerful Greek, Achilles, and the strong, loving father, Prince Hector of Troy. In Homer’s The Iliad, Hector and Achilles differ as heroes in regards to pride, duty, and family love, the latter being self-centered and prideful, while the

The Homeric simile is a trademark of the epic poem. It describes an extended simile, which continues for lines on end, and the extended simile’s vehicle often describes multiple characteristics of its tenor (Cite Sharon Hamilton!). Homer uses the Homeric simile throughout The Iliad to describe the Trojan or Achaean people and/or army as a group. Yet, the Homeric simile also applies to an individual many times throughout the text, specifically, The Iliad’s protagonist: Achilles. Achilles is a complex and dynamic character. Despite his almost superhuman strength defining his identity, he rejects the heroic code, and his fated downfall in The Iliad’s Book 24 ultimately defines him. The Homeric simile symbolizes Achilles’ strength in battle,

Throughout history is an endless list of great war leaders who have conquered great masses of land. So, it must take a great speaker to convince thousands of men to leave the comforts of their homes to risk their lives in war. In Homer's, The Iliad, two great nobleman Agamemnon and Odysseus are in the position to push exhausted soldiers back on to the battlefield. Each use different approaches to excite the men, however, it is Odysseus, not King Agamemnon, who succeeds. In order to persuade these drained men, Odysseus realizes what condition the army was in, and by using prophesies as support, status did not become an issue when it came to whom the men listened to.