The Evolution Of Japanese American Women

complex than what it appears. The Issei generation are the people who were born in

"Yamamoto does reveal through her fiction the sorry plight of many female immigrants caught in unhappy marriages. What made the lives of these Issei women especially bleak was that unlike Black women, for example, who in similar situations often turned to one another for support, rural Issei women were not only separated by the Pacific from their mothers and grandmothers, but often cut off from one another as well. Having to take care of children and to work alongside their husbands on isolated farms, they had little time and opportunity to cultivate friendships with other women. The only members of the same sex to whom they could embosom their thoughts were their own daughters, who all too often had

In 1910, Japanese are banned from marrying non-Orientals and the practice of arranging for picture brides began. During the first two decades of the 1900s, more than 20,000 Japanese women arrived, more often than not as picture brides (Mei T. Nakano, p. 24). These women only knew their future

The Fifteen-Year War was a time of great turmoil and uncertainty in Japan. Various facets of the country were tested and driven to their limits. During the occupation, race and gender began to evolve in ways that had not exactly be seen before. War had a tremendous impact on every part of the life of a Japanese citizen. Both men and women began to fill roles that were completely novel to them. Race became a part of the definition of who people were. As the war progressed and American troops landed on Japanese soil for occupation, more drastic changes occurred. Economic hardship and rations befell the people of the Land of the Rising Sun. Prostitution began to rear its ugly head and rape transpired. Through memory, research, and vivid

During the later half of the 19th century, Japan was rapidly growing their imperial power across Asia. As soon as Japan was seen as an imperial country, the United States started to reevaluate its trade relationship with Japan. The United States stopped all sale of material that would have been beneficial towards Japanese expansion , angering Japan. Later, on December 7, 1941 the Imperial Japanese Navy had attacked Pearl Harbor, Hawaii. On February 19, 1942, president Franklin D. Roosevelt issued the Executive Order 9066, ordering the internment of people of Japanese heritage. The executive order was determined by economic issues, national security threats and, the most influential, racism towards Japanese.

Hisaye Yamamoto, a Japanese American author, composed a collection of short stories titled, Seventeen Syllables and Other Stories. These collection of short stories describes the experiences Japanese Americans undergo while residing in America. The Japanese American culture that Yamamoto introduces has three types of generations. The first one being, the Issei, the second one being, the Nisei and the third one being, the Sensei. All three Japanese generations are described in Yamamoto’s short story cycle, which shows the relationship between Japanese Americans as well as with other ethnic groups. The major themes Yamamoto highlights within her novel defines the idea of what it is like to be Japanese American through the difficulties that Japanese immigrants face in America, the cultural separation between these immigrants and their children as well as restrictions that Japanese women face within their traditional Japanese culture.

In 1869, the first Japanese Immigrants arrived in California in an attempt to escape the Meiji restoration, which forced them out of their houses. Many joined them in America after that, forming the first generation of Japanese-Americans, the Issei. Those immigrants then formed families and gave birth to the second generation, the Nisei. However, the cultural differences between the Issei and the Nisei, who were all born in America, created an important gap between the two generations. The short story “Seventeen Syllables”, through the relation between Rosie, a Nisei young girl, and Tome Hayashi, her mother, is a good depiction of this issue.

During World War II, approximately 120,000 people of Japanese descent who lived on the Pacific Coast of the US were sent to internment camps after the bombing at Pearl Harbor by Japan on December 7th, 1941. American citizens made up 62% of those who were interned. And even though these American citizens were being unconstitutionally blocked off from the rest of society, the majority of these citizens still declared that they remained forever loyal to America. Some of the recollections left behind by the internees of their experiences at these camps include letters to their loved ones, diaries, pictures, and even full plays. And while living in often cramped, and poorly maintained conditions, the internees still tried to lead normal lives

'Even with all the mental anguish and struggle, an elemental instinct bound us to this soil. Here we were born; here we wanted to live. We had tasted of its freedom and learned of its brave hopes for democracy. It was too late, much too late for us to turn back.' (Sone 124). This statement is key to understanding much of the novel, Nisei Daughter, written by Monica Sone. From one perspective, this novel is an autobiographical account of a Japanese American girl and the ways in which she constructed her own self-identity. On the other hand, the novel depicts the distinct differences and tension that formed between the Issei and Nisei generations. Moreover, it can be seen as an attempt to describe the

Often in America, the public is educated about the victories of the nation, such as in World War II (WWII); however, they are unaware of the after effects it imposed onto other parties (enemy nations). Specifically, Japanese people lost their defenses, and the lifestyles of the citizens were significantly modified. Moreover, Japan was part of the Axis powers during the war and gained worldwide attention when the island attacked Pearl Harbor, a United States Naval base. This event caused the Americans to join the battle and eventually overwhelm the Japanese and forcing a surrender in 1945. Post WWII, Japan’s failure in the war was responsible for a cultural change in the country that is still present in modern day, which led to reform in family dynamics, mentality adjustments, and perceptional alteration of women. Also, whether young or old, all were exposed to this change, and those that lived in family styled households together, were the first to experience their relationships shift.

During the early 1900s thousands of Japanese women would find themselves traveling to the United States and would meet their husband they had never met before. The women knew nothing of this man besides “knowing” what he looked like. As the men were agricultural laborers that worked in harsh conditions and were mostly older than they seemed, so they did not look like the young studs in the pictures they sent to brides in Japan. One of the reasons for Japanese women being sent to America and marrying Japanese American farmers was because of the Gentlemen’s Agreement act going into effect in 1908. The treaty prohibited the entry of Japanese laborers from entering the United States, while allowing the Japanese government to permit women to emigrate as family members to America. This left married men to bring their wives to America, while bachelors would arrange marriages by exchanging photographs, thus establishing the picture bride system in America. The only way the picture bride system was able to pass by the strict immigration laws was because in Japan the women could have their wedding ceremonies with the groom absent and would just have to enter their names in the spouses’ family register, thus the Japanese used this as a loophole in the Gentlemen’s Agreement. The picture bride system was the best ways for the Japanese bachelors to start families in America because it

Migration of Japanese people to America began in mid-1800s as they searched for peace and a mode of payment to improve their family conditions, and escape from unstable home conditions in Japan. Migration resulted in a life of great hard work and severities of hostility in the workplace. In addition, Japanese immigrants had to face multiple legislative attacks from Americans and endure poor working conditions because of their presence in a foreign land.

In internment camps cultural integrity was a problem. The Issei, or first generation Japanese who were older, were used to being very well honored and respected by the younger generation. In internment camps, age had no value. To a white soldier, a Japanese man was a “Japo” and nothing more. In traditional Japanese culture, the elderly were very highly respected. However, at the camps their “traditional authority” was stripped away and this “contributed to the demoralization of the Issei” (62

Women in psychology formed the National Council of Women Psychologists, which organized projects related to the war effort. The NCWP elected Florence Laura Goodenough president. In the social sciences, several women contributed to the Japanese Evacuation and Resettlement Study, based at the University of California. This study was led by sociologist Dorothy Swaine Thomas, who directed the project and synthesized information from her informants, mostly graduate students in anthropology. These included Tamie Tsuchiyama, the only Japanese-American woman to contribute to the study, and Rosalie Hankey

It is no secret that for centuries, the Japanese woman has been, to most observers, a model of elegance and graceful beauty. A picture of a kimono-clad, modest, and often silent woman has been plastered everywhere, allowing for the upmost passive subjection. If we look deeper into this image of woman, can we tell if this picture is complete? How do these women painted in representative images far in the modern world? The ideal woman in Japan is expected to be both a good wife, and a wise mother. Though these seem like reasonable expectations, there is a much deeper meaning to them that has shown signs of being outdated. During the 1800’s and 1900’s, women were subjected to society’s vision of them, and could not break free for fear of the