The Norse tale of Ragnarok Essay

Through the sampling of readings from The Norton Anthology of World Literature book, one could come to the realization that in a majority of those stories, the deities seem to influence or even control the outcomes of the heroes, often in a negative manner. In the first epic, Gilgamesh encounters the gods at various times, and in The Iliad, the gods manipulate the Greeks and the Trojans for their own desires and wants.

In Beowulf, the clash between good and evil is the poem's main and most significant focal point. Although the epic poem Beowulf utilizes many characteristics of Christian themes, the violence in the poem relates to paganism. By exploring the characteristics of “good vs. evil” such as Cain, Grendel and Beowulf, this paper will explore the elements of Beowulf in such a light.

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

The Vikings were Norse seafarers, who mainly spoke the Old Norse language. They raided and traded from their Northern European homelands across wide areas of northern, central and eastern Europe, during the 9th to 11th century. The Vikings originated from Scandinavia, and the beginning of the Vikings expansion often originates from the raid of the Lindisfarne Monetary on 8 June 793. The Vikings were the first Westerners to sail to Iceland, Greenland, and over to the New World. However, the story of the Vikings is also an important story for the development of the Christian world in the West. Throughout this essay, I will explain the importance of Viking religion, Viking trade, and how the Viking age had an impact on the way Western and

Dante Alighieri’s epic poem, Inferno, and the Book of Revelation as told by John in the Bible each regale the natural curiosity of humans involving manifestations of endings and possibilities of new beginnings in the afterlife. The purpose of informing God’s people of these manifestations and possibilities is mutual and key to the preparedness of humans for life after death. Still, justice is surely delivered appropriately in Inferno and Revelation, due to God’s brilliant arrangements. Divergence between minutiae is outshone by appreciation of seemingly incredulous similarities between God’s plans in the texts. Analysis reveals that Inferno and the Book of Revelation share countless themes, concepts, and scenes, though they differ slightly in the specific details surrounding the unfolding events.

In today’s society, we see violence as a way to cope with all types problems. Humans have used violence as a way to resolve issues since ancient times. The poem “Beowulf” was written between the eighth and eleventh century by an anonymous author. The poem recounts the story of a brave warrior, named Beowulf, who battles three great monsters. Two of the monsters, Grendel and Grendel’s Mother, terrorize the people of Daneland and the third monster, the Dragon, lives in Beowulf's homeland. The epic poem “Beowulf” illustrates and normalizes the idea of violence within the Pagan Warrior Culture.

burn and pillage their way across civilized Europe. During this period much progress was achieved in terms of Scandinavian art and craftsmanship, marine technology, exploration, and the development of commerce. It seems the Vikings did as much trading as they did

The rigid and confined society of the Danes also shaped the way its people think and act, but also influenced greatly on the writings. Given the fact that metaphors and kennings are common in Old English literature; the representation of “evil” is also something not to be taken on a literal level. “Edgetho had begun a bitter feud / Killing Hathlaf, a Wulfing warrior” (459-460), inter-tribal feuds, therefore, are also a destroyer of peace. Grendel takes on a form that is left uncertain; its real meaning hidden behind the metaphorical mask of a monster, is the never-ending battles between tribal armies (namely, the Danes, Geats, Frisians, and the Swedes) that had disturbed the tranquility people had longed for. It is almost a barrier of peacekeeping, hider of hope. Hence, it is represented by Grendel, a great evil hated by many, whom

This book mainly focuses on the life of Hildegard as a spiritualist and a healer, as do most books that were written about her. It begins by outlining the basic events of her life and death; her illness as a child, her education at a convent by a woman named Jutta, and the visions she saw from an early age. She regarded these visions as gifts from God but was reluctant to share them with the world until one critical dream. “And it came to pass…when I was forty-two years and seven months old that the heavens were opened up and a blinding light… flowed through my entire brain… and I suddenly understood the

Hrafnkel, in the eponymous Hrafnkel’s Saga, by modern standards would certainly be considered a ruthless murderer. However, it is necessary to take into consideration the time period and culture of this historic Scandinavian saga. The entirety of the Icelandic population was illiterate and as such the justice system established in 10th century Iceland was based mostly on a system of honor and violence. The laws of Iceland were not actually written down, but rather kept alive verbally. An oral oath was considered to be a legally binding contract. This system was a weak attempt at avoiding bloody feuds and altercations among the common people,

Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.

Many people believe that everything happens for a reason. Some people believe there is a God out there deciding their fate, and others believe it’s their actions that create the path they will take. No matter the idea, everyone has a different relationship with what they believe in. In Gilgamesh, edited by Steven Mitchell, demigod Gilgamesh struggles with his relationship to the gods. When the council of gods kill his best friend, Enkidu, Gilgamesh goes on a difficult journey aiming to become immortal and truly equal to them. His relationship with the gods is complicated because without them, Gilgamesh cannot succeed. Yet somehow, they are also the only thing in his way. In this epic, the relationship between gods and men is filled with tension because the gods have immense power over the humans, including the ability to decide the fate of their entire world.

I will be doing my source analysis paper on the prologue of the Prose Edda. I’ve read this text previously in one of my humanities classes, which is why I chose this text to do my source analysis paper on. Snorri Sturluson, a Christian who wished to preserve the knowledge of the old religion of his lands, composed the Norse creation myth, Prose Edda. I found his molding of the myth into a story featuring a contest between the King and the Old Gods interesting. Kings want to be seen and known as gods to their people and become famous in their part of the world. It seems as though there were better intentions with the Old Gods, and that there was a desire to live as a good person in a good world without the desire for money and power.

These imposing, often handsome, Norsemen with piercing “blue eyes” left us their beautiful tales. A series of tales, that sounded so fantastic that they have inspired a generation of artists some 800 years after the end of the Viking Era. This chapter is dedicated to the long lasting influence that the Norse folklore and culture have on us, today.

Grendel, a monster who lives at the bottom of a nearby mere, is provoked by the singing and celebrating of Hrothgar's followers. He appears at the hall late one night and kills thirty of the warriors in their sleep. For the next twelve years, the fear of Grendel's fury casts a shadow over the lives of the Danes. Hrothgar and his advisors can think of nothing to calm the monster's anger.