The Red Convert Erdrich Analysis

One of the themes used in the book is of racism towards the Natives. An example used in the book is of Edward Sheriff Curtis who was a photographer of 1900s. Curtis was interested in taking pictures of Native people, but not just any Native person. “Curtis was looking for the literary Indian, the dying Indian, the imaginative construct” (King, 2003; pp. 34). He used many accessories to dress up people up “who did not look as the Indian was supposed to look” (King, 2003; pp.34). He judged people based on his own assumptions without any knowledge of the group and their practices. Curtis reduced the identity of the Native Americans to a single iconic quintessential image of what Native meant to white society. The idea related to the image of this group of people during the 1900s consisted of racism in terms of the “real looking Indian”. This is not

An emphasis on family is one of the central facets of Native American culture. There is a sense of community between Native American. Louise Erdrich, a Chippewa Indian herself, writes a gripping bildungsroman about a thirteen year old boy named Joe who experiences all forms of family on the Native American Reserve where he lives. He learns to deal with the challenges of a blood family, witnesses toxic family relationships, and experiences a family-like love from the members of the community. In her book, The Round House, Louise Erdrich depicts three definitions of the word family and shows how these relationships affect Joe’s development into an adult.

Egstrand 1 Alyssa Egstrand Professor Sewell ENG: The Literary Experience 1331 28 September 2011 Investigating the Impact of History on Modern Society within Natasha Trethewey’s Native Guard Rooted in the shadows of history, Native Guard by Natasha Trethewey intertwines personal and historical accounts to scrutinize the impact of the past on the present. Trethewey’s Native Guard is divided into three sections, which chronicle her mother’s life and death, the erased history of the Louisiana Native Guard, and Trethewey’s childhood in Mississippi. These different stories amalgamate, and open a dialogue about the impact of history on today’s world. Throughout Native Guard Trethewey infuses emotion into these untold stories by including personal

The Red Convertible by Louise Erdrich is more than an emotional story about the lives of two brothers who grew up together on an Indian reservation. She uses a writing style that allows the reader to understand the text, while providing the opportunity to read into the story. Erdrich uses metaphors, symbols, imagery to describe and define the brothers Henry and Lyman’s relationship.

The relationship of brothers usually lasts forever, but in Louise Erdrich’s short story “The Red Convertible”, the relationship of the main characters Lyman and Henry takes a turn. Erdrich takes her audience through the experiences these brothers face and how they must come to terms that their relationship has changed. Knowing that it will most likely never be the same both Lyman and Henry try to fix their relationship until eventually one falls because of the experiences he faced in life. While Lyman may think the red convertible will save his and Henry’s relationship, Erdrich makes it clear that it will not through the characterization of the brothers, the plot of the story, and the symbolism she uses to tell her story.

Lives for Native Americans on reservations have never quite been easy. There are many struggles that most outsiders are completely oblivious about. In her book The Roundhouse, Louise Erdrich brings those problems to light. She gives her readers a feel of what it is like to be Native American by illustrating the struggles through the life of Joe, a 13-year-old Native American boy living on a North Dakota reservation. This book explores an avenue of advocacy against social injustices. The most observable plight Joe suffers is figuring out how to deal with the injustice acted against his mother, which has caused strife within his entire family and within

Louise Erdrich’s compelling short story, “The Red Convertible” thoroughly displays the relationship of two Native American brothers; the story reveals how a close relationship which was at one time unfathomable to think it would come to a finale, would one day deteriorate. The adventurous memories that were once kept with great enthusiasm, were now destroyed as the war destroyed Henry. Sadly, Lyman and Henry’s once long-lasting relationship died off as Henry did

Amy Tan was born in Oakland, California, in 1953. In 1970, Tan majored in English at San Jose State, in California. Tan began a carrier as a technical writer after she graduated, at the University of California. However, she changed her writing because she was inspired to write fiction book after reading of Louise Erdrich's novel “Love Medicine”. As a result of this, language has helped Amy Tan in becoming the successful writer she’s today. It helped her express her complete thoughts in a way that everyone who reads, understand. Additionally, the type of language that she uses in her writing makes people take her seriously and as important as everyone else.

Stories that have been passed on for decades by Indigenous people have many cultural values and meanings that can help teach and guide others. In his book Earth Elder Stories: The Pinayzitt Path, Alexander Wolfe’s includes three stories “The Sound of Dancing,” “The Orphan Children,” and “Grandfather Buffalo,” that reveal important Anishinaabe cultural values. In the story “The Sound of Dance,” the value of family sacrifice is shown as a strong Anishinaabe cultural value. In the story “The Orphan Children,” Wolfe expresses the importance of orally transmitted knowledge as a core Anishinaabe cultural value. Then in “Grandfather Bear,” the keeper of knowledge emphasizes the importance of the connection to the past, especially within family relations in Anishinaabe culture. There are many cultural values that can be found in these three stories told my Alexander Wolfe. Family sacrifice is one of many values shown throughout these stories, specifically in the story “The Sound of Dancing”.

Storytelling is a large component of Native American’s culture. Storytelling has the ability to connect people, events, and things to each other which transcends racial and temporal boundaries. Van Camp transcends the binary’s boundaries through storytelling, bringing Native traditions and events into the modern world. For example, Larry is a Dogrib, yet he is not living on a reservation and more or less seems to know little about his Indigenous identity, “Due to the novel's multiethnic small-town setting and his parents' residential schooling, Larry seldom receives cultural knowledge that might explicate... a traditional Dogrib social structure” (McKegney). However, through storytelling, specifically oral storytelling, Van Camp sets up a connection between Larry and his tribal knowledge. Larry is told his tribe’s creation story which serves as a vessel to deliver tribal knowledge into Larry’s modern world. The creation story can also be seen to transcend boundaries between the different Indigenous tribes of Jed, Larry, and Johnny. Larry is also seen to share stories with the readers as well as the characters of Juliet, and Johnny. Juliet is white and learns of an Indigenous story through Larry, “I closed my eyes and decided to let the story lead. I was just the voice, and I knew the story would tell itself.” (Van Camp 113). The story connected Juliet with

After watching Jane’s interview I was ecstatic with my choice. She was born in New York City in 1939. Both of Jane’s parents were well-established writers, so it was only natural for her to follow in their footsteps. Jane has always enjoyed writing; she can still remember and site

Traditions and old teachings are essential to Native American culture; however growing up in the modern west creates a distance and ignorance about one’s identity. In the beginning, the narrator is in the hospital while as his father lies on his death bed, when he than encounters fellow Native Americans. One of these men talks about an elderly Indian Scholar who paradoxically discussed identity, “She had taken nostalgia as her false idol-her thin blanket-and it was murdering her” (6). The nostalgia represents the old Native American ways. The woman can’t seem to let go of the past, which in turn creates confusion for the man to why she can’t let it go because she was lecturing “…separate indigenous literary identity which was ironic considering that she was speaking English in a room full of white professors”(6). The man’s ignorance with the elderly woman’s message creates a further cultural identity struggle. Once more in the hospital, the narrator talks to another Native American man who similarly feels a divide with his culture. “The Indian world is filled with charlatan, men and women who pretend…”

In the story, “The Red Convertible,” Louise Erdrich describes the bonding between two brothers, Lyman and Henry. The brothers share the car together and travel beyond the reservation where they grew up at young age when most of us still trying to figure out our role in society. The narrator, Lyman, portrays his bother as fun-loving, carefree individual who can socially mingle with anyone, but his personality dramatically changes after he comes back from the Vietnam War. Lyman tries to aid his brother to come to the previous state of mind by intentionally destroying his red convertible by beating it with hammer. However, Henry understands his brother’s effort, and work hard on healing himself by fixing the car. Unfortunately, Henry feels failure at his attempt, yet he reconnects with his brother for a short period of time; he ends his life by filling his boots with water and sinking to the bottom of the river. Lyman lets the car into the water as well with understanding that his brother’s wounds were too deep to bring him back to old self. Erdrich, in this story, explores the issue of post-traumatic stress disorder which has life-threatening consequences on one’s life as well as their family.

In Louise Erdrich’s Famous work of poetry, “Indian Boarding School: The Runaways”, shows how the context of the work and the author play major roles in understanding the poem from different aspects and angles to see between the lines of what we really call life. The Author Louise Erdrich is known for being one of the most significant writers of the second wave of the Native American Renaissance. She is a member of the Turtle Mountain Band of Chippewa Indians and her writing on Native American literature is seen throughout the world. Through word decision, repetition, and symbolism bringing out her incredibly fierce tones, the author recalls the hurt and enduring impacts of Native American children being forced to attend Indian boarding schools. These schools emerged of a post-Civil War America in an effort to educate and also “civilize” the American Indian people.

Patricia had launched her writing career in 1983 along with her first composition a biography. Then on from there she created mystery