Just as the seemingly infinite, devastating succession of the explosive, malevolent international conflicts of which defined the era of World War II drew to a conclusion, territorial borders became redefined, while communities which were once called home for many, had been reduced only to magnificent ruin. While the baby-boomer revolution had presented itself with the addition of many newborn young citizens across the world, the technological and political advancement of nations wrestling together in an ominous presentation of post-war tension, rapidly developed the perception of a horrifying capacity for societal change, an evolution not well adopted by many. From the onset of the Cold War to the “fears of creeping communism” (Miller 1) injected into a society paranoid by the tyrannical cultural adoptions of external nations, the threat of political progression and modification has induced a plaguing hysteria among opponents of the frightening creed. Likewise, the Salem Witch Trials, conducted in the shadows of flawed morality within an alienated theocratic culture, led to the justification of twenty deaths, corroborated by spectral suspicions initiated by little girls which quickly proceeded into the throne of power as the paranoid accusations of witchcraft began to haunt a rapidly evolving community. The coordinated evolution of the young girls into a state of alienated dysfunction, perceived as spasms, seizures, and other “epileptic fits”, and rendered as sinned
What had been just a suspicion turned into a craze, the conflict these people had created would kill many innocent people until a compromise was found. Most women accused as witches were older, ugly, and unkempt (Wilson; 26; Roach 84). If someone was different in any way they could be accused as a witch; age, physical disability, mental disability, looked down on, powerless, outcasts, or criminals (Smith; how). The witch trials would then continue, so special courts were needed. A special court was set up by Sir William Phips to decide the fate of the witches. The two courts were Oyer; to hear, and terminer; to decide the fate of witches (Cellania; Roach 3). People were accused as a witches if they denied their existence (Latson). All the witches had
These girls did not all show “symptoms” at one time. The first girl to start experiencing symptoms was Betty Parris. She was followed by Abigail Williams, Ann Putnam Jr., Mary Walcott and Mercy Lewis (History of Massachusetts). These girls were throwing tantrums, hiding under furniture and contorting to pain. Since panic and fear set in, witchcraft was the easy choice to make. In today’s medical science, these girls would have been diagnosed with boredom or epilepsy. Although at the time the cause was unknown, these symptoms were probably brought on from eating rye infected with fungus. The three victims were not the only ones accused. There were numerous cases of scapegoating running prevalent.
The Salem witch trials were a dark time in our history, filled with paranoia, betrayal, the innocence of children, and vengeance.The incident would be so severe that it would leave bitter scars that have continued to this day.
During the seventeenth century, many Puritans became fed up with the Church of England and its devilish ways. They wanted to break free from it, and make changes elsewhere. They got permission to set up a colony in Massachusetts Bay, and soon after that, over twenty-thousand Puritans fled from England to America. They decided to base their colony on the word of God, and believed God would protect them if they followed his commandments. This meant that if anyone were to sin, “they didn’t want God to protect them because they already worshiped the devil,” and “anyone who worshipped the devil was a witch who used witchcraft to possess others.” Because of this theory, many people were accused of being witches and using witchcraft. The most notorious series of hearings and prosecutions for those accused of witchcraft took place in Salem Village, Massachusetts, known as the Salem Witch Trials.
The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.
Robert Calef was a merchant in Massachusetts during the witch hunts of 1692. The primary source that is being analyzed isn’t about him but is from many stories that he collected and put them together in a manuscript. This manuscript that contains true accounts about the trial and it included the attempted escape of Mrs. Cary of Charlestown Massachusetts told from her husband Nathaniel Cary’s viewpoint. I believe that Nathaniel Cary wanted this account to be written in order to highlight and expose how the puritans handled the witch trials and specifically the trial against his wife and to inform people of what was truly happening in New England at the time. In this primary source analysis, I will be discussing what this document tells us
Human beings always have been curious creatures. We are a species that is always searching for answers to unexplainable events. Take aliens for example. To us, aliens may or may not exist (depending on your individual belief of course). Yet we still take such an interest in them that we continuously search for answers and proof of alien. Now that we have modern day technology, we can attain “proof” of alien life-form somewhere deep in outer space. But given the date 1692 in New England, if we were to even come in contact with aliens it would have been considered some supernatural phenomena, and even cause quite a bit of hysteria. That is what happened to the puritans in Salem village during the Salem Witch Trials, in Massachusetts, in the year 1962. The puritans of Salem village were extremely paranoid, and they believed that if something can’t be explained then it had the devils influence. So when a group of Salem girls spoke up about the devil and witches, the villagers of Salem went into a panicked frenzy. Truth of the matter is that there were no witches in Salem nor was the devil at war against Salem; the Salem Witch Trials were only a result of endless lies, conspiracies, and side effects of an illness.
The Salem witch trials were a difficult time for the citizens of the Massachusetts Colony in the late seventeenth century. They were accused of practicing the Devil’s magic, which many believed to be real; so real that people were being imprisoned and executed for it. Between the years 1692 and 1693 there were over two hundred accusations and about 20 people and two dogs were killed altogether.
Throughout history, there have been many cases of discriminatory accusations of people, including the Salem Witch Trials. The Salem Witch Trials were a string of trials, hearings and prosecutions of many people accused of witchcraft in Massachusetts between the dates of February 1692 and May 1693. The trials ended up leading to the execution of twenty people, men and women, but mainly women. The Salem Witch Trials that took place about three hundred years ago affected the lives of everyday civilians during that time in ways such as politically, religiously, economically, fearfully, mentally, and sometimes in other various other ways.
The Salem Witch Trials were a sequence of hearings, prosecutions, and hangings of people who were thought to be involved in witchcraft in Massachusetts. These trials occurred between February 1692 and May 1693("The Salem Witch Trials, 1692." ). The Trials resulted in the execution of twenty people, in fact, most of them were women. The first of the trials began in several towns in the Province of Massachusetts Bay, such as Salem Village (currently known as Danvers), Salem Town, Ipswich, and Andover("Salem Witch Museum." ). The most infamous trials were tried by the Court of Oyer and Terminer in 1692, in Salem Town. Robert Calef, the author of More Wonders of the Invisible World, a book composed throughout the mid-1690s denouncing the recent Salem witch trials of 1692, summarized the trials saying
Brought to the New England colonies by the Puritans was not only a strict theology, but an understanding and fear of the supernatural world they believed was so tightly intertwined with their earthly world. Therefore, it was only natural for the pious colonists to be wary of things they did not understand and suspect denizens that did not act accordingly to the standards of what it meant to be a Puritan. However, even though there were many suspicions of certain individuals associating with the Devil and performing witchcraft, there was usually not enough substantial evidence to indict said individuals. Then, after several Native American raids, a change in government to an Anglican leader, and the arrival of Separatists, Puritans became even more wary and anxious of those around them. This turn of events set off the biggest witch hunt in colonial America, known as the Salem Witch Trials. Due to her personal misfortunes and venomous tongue, Sarah Good was one of the first three women to be accused of witchcraft and was later hung on July 19, 1692.
The Salem Witch trials are a very known event in history. Groups of people were accused as being witches by the church and its followers. The murders of the West Memphis is another very similar situation of the West Memphis police blaming three teenage boys because they stood out from other citizens. There are many similarities between these two events of mass hysteria and false accusations.
Witch hysterias have occurred around the world, however, there are many variations of how and why suspected witches were tried. Although they occurred a few decades apart, the Salem Witch Trials and the witch trials in Great Britain have a variety of parallels.
There are many factors that contribute to the cause behind the Salem Witch Trials but I am only going to state the ones I feel most important to me like politics, religion, family feuds, economics, and the imagination and fear of the people. With such a small town there is a lot of talk and conflict among others which begins causing hysteria and eventually got 20 people killed because of it, people who were not in fact guilty.
Life in the New England colonies during the 1600’s proved to be harsh with the constant fear of Native American attacks, scarce food, freezing winters, and conflicting opinions about religion. From this perpetual state of distress, the Salem Witch Trials were birthed, causing a wave of hysteria in Salem Village and Salem Town. Though the exact day and month is uncertain, historians can claim that the trials emerged in early 1692 and came to a close in 1693. The Salem Witch Trials started in 1692 with more than one hundred fifty people being accused of practicing witchcraft, and the trials finally ended with the courts declaring there was no evidence in the cases being tried, and the Governor stopped the trials because his wife was accused.