In his novella The Turn of the Screw, Henry James allows the readers to be the judge of the governess's sanity by making her an ambiguous character. She explicitly states that she sees apparitions of past Bly residents, making her an honest narrator; however, there are times when her rationality is uncertain. Right Diagnosis, a medical website composed by certified doctors, states that aggression, suspicion, and hallucinations are all symptoms of insanity. The governess is insane because of her aggressiveness, excessive anxiety, and imagination of the ghosts. The governess is insane because her aggressive nature brings harm to the children. For example, the governess has a mental breakdown on the lake and accuses Flora of lying about seeing …show more content…
When she is watching Flora play at the lake, she sees the ghost of Miss Jessel. She thinks that Flora sees her when she says that "[Flora] had, in her play, turned her back to the water… [and] the governess's apprehension of what she was doing sustained [her]" (James 29). There is no evidence suggesting that Flora sees the apparition that the governess sees. The governess is afraid of what Flora is doing, even though she is simply playing by the lake. Since the governess is afraid of a ghost that Flora cannot see, indicating that it is not real at all, she is insane. Later in the story, Mrs. Grose points out that she cannot see the apparitions. She and the governess find Flora on the lake, but the governess notices that the ghost of Miss Jessel is also watching over them. After pointing her out, Mrs. Grose asks, "'What a dreadful turn, to be sure, miss! Where on earth do you see anything?'" to which Flora replies, "'I see nothing,'" (James 71). This shows that the governess sees things that are not real. Instead, these images are just part of her own imagination and are unverifiable because the other characters cannot see them. The governess is a deranged woman because, according to the other characters, the ghosts she sees are not …show more content…
After her second encounter with Quint, the governess confesses her concerns to Mrs. Grose about this mysterious man. Upon learning that the man is actually a ghost, the governess resolves to shield the children from this new danger. However, she does not undertake this task out of the goodness of her heart, but for the praise she would receive for her effort. She is insane because her initial thought is uplifting her personal image rather than protecting the children. Immediately after realizing that it will be an arduous effort, she notes that "there would be a greatness in letting it be seen--oh, in the right quarter!" (James 27). The governess does not think to guard the children from harm; instead, she wishes to improve her reputation. She wants to acquire the approval of her associates and her peers before thinking about guarding the children. Therefore, she demonstrates extreme insanity because her first concern was her self image rather than the children's safety. It is also possible to argue that the ghosts are real because the governess thinks that Miles can see Quint through the window. When Quint materializes before the governess, she obscures him from Miles's view in order to protect him. However, it is impossible that Miles even saw Quint at the window. Immediately after saying Quint's name, he asks "Where?" then "jerk[s] straight round,
The second visitation of the ghost of Peter Quint also occurs while the governess is by herself. As the governess, the children, and Mrs. Grouse are preparing for church, the governess goes back into the house to retrieve gloves she sees a visage of the same man she saw at the tower. When Mrs. Grose sees her face she immediately asks what is wrong. The governess goes on to describe the man that she has seen in an odd mixture of attraction and revulsion. This adds question to the reader on the subject of the validity of the testimony of the visitations
One of the most critically discussed works in twentieth-century American literature, The Turn of the Screw has inspired a variety of critical interpretations since its publication in 1898. Until 1934, the book was considered a traditional ghost story. Edmund Wilson, however, soon challenged that view with his assertions that The Turn of the Screw is a psychological study of the unstable governess whose visions of ghosts are merely delusions. Wilson’s essay initiated a critical debate concerning the interpretation of the novel, which continues even today (Poupard 313). Speculation considering the truth of the events occurring in The Turn of the Screw depends greatly on the reader’s assessment of the reliability of the governess as a
Mary Warren, who knows there was no witchcraft because she was in the woods that night, now believes witchcraft exists. This shows how lying caused chaos because the children put on an act to make people believe that sarah good is harming them when she’s not. Hale and Cheever came to Proctors house and questioned Marry about the Doll that she made when she was bored. “Why I- I think its mine(Miller 203).” Mary wants to deny it but instead she just says she thinks its her’s.
Abigail Williams has an affair with John Proctor. Abby feels that they should be together forever, but John does not feel the same way. Abigail and Tituba lead the girls to dance in the woods, but it escalates when Abigail drinks chicken blood and yells out “To kill Goody Proctor”. Rev. Parris catches the girls dancing and they all scatter, but Parris saw Abigail's face. Abigail then gets confronted by her uncle Rev.Parris back at the house where his daughter Betty is sat unconscious under a “spell”. He says he saw her naked and dancing in the woods and questions if they were conjuring spirits. Abby says she was not naked and they were just dancing and they weren’t conjuring any spirits but Parris doesn’t believe her but just goes with it.
In the night prior to Betty’s condition Parris stumbled upon his niece, Abigail Williams and Betty, with a group of girls dancing in the forest. Tituba, Parris’s slave, was seen with casting spells over a fire with the girls. Parris accuses Abigail of conjuring spirits and engaging in witchcraft. Abigail denies these claims of witchcraft but admits they did dance in the forest. However, Parris is speculative of Abigail’s credibility due to her previous employment with Elizabeth Proctor.
The girls of the town are seen dancing in the woods. This upheaval causes the town to go crazy because witchcraft in those days was a sin. In Act 1, Abigail is noticed as being among the girls committing a sin in the woods. Abigail’s power of lying comes to life when she reveals she saw others known to have been apart of the dancing. In this scene, she says “I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil! (Act I, page 45).” That fact that she has the guts to rat people out for having believed to have seen the Devil proves just how much of a liar she truly is. As a result, she lies when she speaks out that she saw three girls with the Devil, in order to hide under the truth that she was apart of that group dancing in the woods. Another example of Abigail lying is in Act 2 when Abigail accuses Elizabeth Proctor’s spirit of stabbing her. In this part of the act, Ezekiel Cheever and Marshal Herrick arrive at the Proctor household. Inside, Ezekiel Cheever notices the poppet that Mary Warren had made for Elizabeth, is filled with a needle. Cheever then proceeds to tell that Proctor and Reverend Hale that Abigail charged Elizabeth with
Abigail Williams is the cause to all of the hysteria in Arthur Miller’s book The Crucible. In The Crucible Abigail’s parents are killed by Native Indian’s which leaves her character as a deceitful, untrustworthy, selfish, delusional, and excessively manipulative woman. Due to these character traits Abigail William’s is given cause as to why she was the reason for Salem being left in a state of hysteria. Abigail manipulated her salve Tituba, and a cluster of girls to practice witchcraft in the forest in an attempt to kill her lover’s wife, Elizabeth. When she is gets caught both her slave, Tituba, and Abigail falsely list names of women who committed witchcraft.
She has exposed them in the past for devilish acts in the forest the first night. At the beginning of the play Tituba, Abigail, and the other girls play in the woods at night and dance around a fire. Betty, one of the other girls, starts acting weird the day after this happened. That sparked real suspicion of witchcraft in the town. Abigail wanted the court to think everyone was guilty so that she would be the last person to be accused and have all the power in the town. Abigail threatens Mary Warren and Betty with physical punishment if they snitch on her for performing witchcraft rituals in the woods; this includes drinking blood, fire rituals, and dancing. “I want to open myself! I want the light of God, I want the sweet love of Jesus! I danced for the Devil; I saw him; I wrote in his book; I go back to Jesus; I kiss His hand. I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!” (Miller 1262). This quote shows Abigail playing the victim card by blaming the other girls. Abigail says that she’s experienced the devil’s games and wants to come back to God. The townspeople believe Abigail can sense the devil and identify who he’s taken over. Abigail also has control of Proctor’s wife, Elizabeth. Elizabeth and her husband Proctor know Abigail is manipulating the town and court. “I am only wondering how I may prove what she [Abigail] told me, Elizabeth. If
In the governess's insane pseudo-reality and through her chilling behavior, she managed to bring downfall to Flora and Miles, the children of Bly. With compulsively obsessive actions, irrational assumptions, and demented hallucinations, the governess perceived ghosts bearing evil intentions were attempting to corrupt and destroy the children she had taken the role of care for. In reality, the governess herself brought tragedy to the children through her own selfishness and insanity.
Henry James’ The Turn of the Screw has been described as one of the best ghost stories of all time. However, there is clear evidence that the main character, the governess, suffers from delusions. The strange events that occur throughout the story happen in the estate of Bly. The anomalies, described as horrors or ghosts, only come to light after the governess arrives. These events are due to creations of the governess ' mind, her controlling intent to protect and overrule the children, and her unstable mental state. In this way, her thoughts and her actions are the cause of the strange events at Bly.
The court poet of the last ruler of the Kakatiya dynasty of India, Prataparudra Deva, Vidyānathā defines insanity as “non-discrimination between the animate and the inanimate creatures, and treating them alike.” Being insane means that the influence of emotions affects what an individual can see, for example, nonreal and nonliving creatures. In the mysterious tale of The Turn of the Screw, Henry James introduces an unnamed woman, gripping the reader with his intriguing melodramatic techniques. Though the prologue speaks of the woman being sane, her experiences at Bly change her mind in ways that deceive her into thinking evil has taken over innocent people. Following her journey, The Turn of the Screw illustrates a woman who starts her career as an innocent and sane individual, but due to her encounters with others in her new environment, she transforms into an insane murderer who catches sight of apparitions that are not real.
Henry James’ most controversial novella The Turn of the Screw was first published in 1898. The first person narration is well-known for its thrills, suspense, and the long-lasting uncertainties it leaves in the mind of readers. Its inexplicable screws and turns have generated arguments among critics, centuries after its publication, and the story has been analyzed from diverse perspectives – from psychological analysis to literary allusion. The most fascinating part is how James deliberately create so much ambiguity around the story and never clearly come out to readers about what he intends them to believe. Hence, the big question of whether the governess is just a
The governess experiences the apparitions alone and she is determined to get the children to confess they see the ghosts as well. She is present when Miles calls Peter Quint’s name and is suspicious of Miles’s deceptive behavior when questioned. This convinces the governess that it’s not her imagination, rather the children do see the ghosts. As the book progresses, ambiguity is prevalent, giving the reader many interpretations for passages. It gives the reader a connection to the character and keeps them intrigued as to why certain situations affected their characters. This causes us to see how effective ambiguity is in literature by keeping the reader questioning and
Overall we agree with the statement that the Governess imagined the ghost and emotion allowed her to actively control her thoughts even admitting to Mrs. Grose that she is easily carried away. Being carried away was something to be expected of young women with a stressful job. All the incident that the Governess had told was unreal and it is unexplained either. In the traditional reading, the Governess means a good person and model of morality protecting children however in the modern reading, the Governess might have huge psychological issues. The idea of governess warping young minds(kids mind) was predominant in the Victorian culture.
In The Turn of The Screw by Henry James the governess keeps seeing these mystical beings that may be real, or in her head. The article Believing Is Seeing by Barry L. Beyerstein shows a message that people can see a mystical being and their are explanations behind their citations that prove the appearance they see are not real. Whether you believe in ghosts, or believe that ghosts are fake, I will prove that ghosts are not real in The Turn of the Screw and how informational texts contribute to these types of explanations.