“‘Tweet. Tweedle-lee-Dee’ (118 Character Left),” by Olivia Fletcher writes from the definition pattern of development. Fletcher’s thesis was, “Since those days, the tweet has morphed into a word whose meaning your great grandfather could have never imagined when he was listening to Day’s hit on Billboard’s Hot 100.” The author organizes her content into different segments; first she explains the history of the new definition of a tweet and she also compares Twitter and Facebook. Her next two paragraphs summarize the negative effects of tweeting, and these paragraphs also include a precis of a “Twitter war” between John Mayer and Perez Hilton. The last two paragraphs in the body discuss the positive effects of tweeting in schools. In the final
During the time Florence Kelley was advocating for changes, child labor was a popular unrestricted practice. The kids were working making textiles and other items in horrible working conditions. Many states had children working more than 12 hours a day and night shifts while they were not allowed to go to school. Florence Kelley was a United States social worker and a reformer. She fought ferociously for improvements in child labor and conditions for working women. At this convention for the National American Woman Suffrage Association she wants to reach out the women focused on suffrage towards other issues. Kelley used rhetorical strategies to help convince her audience to help her fight against child labor. The use of repetition, imagery, and rhetorical question help get her point of eradicating child labor across to the audience.
In the middle of the speech, Florence Kelley states the situation regarding the legality of child labor in many states, using firm facts, doleful repetition, and ironic diction to arouse within the audience a sympathetic response to want the children removed from their harmful situations along with the logical response of wanting to repeal the laws associated with allowing children in damaging manufacturing industries. Kelley employs several examples of different laws in different states allowing children to work long hours at young ages. One example given describes even the lack of restrictions on child labor whatsoever. “In Georgia there is no restriction whatever! A girl of six or seven years…may work eleven hours by day or by night.” Utilizing
“There is a way that seemeth right unto man, but the end thereof are the ways of death.” (The Bible, Prov. 16:25). Thoughts that come to men stem from their participation in society or their natural state of good and evil. However, society’s morals mask the natural man—who is more vulnerable to natural evil than good. Because of this, every man is susceptible to ignorance and savagery. William Golding exemplifies this idea in his novel Lord of the Flies. When a group of military boys find themselves stranded on a deserted island, their ignorance soon leads to the inevitable savagery present in the end of the novel. The maturation process of Ralph illustrates the fight between man’s tendencies of natural evil and natural good when morals
In Florence Kelley’s speech delivered to the National American Woman Suffrage Association in 1905, the author employs empathetic repetition, strong facts, and piteous diction to inspire as many people as possible to work against child labor.
Ever since the integration of technology and social media, we have changed as a society in how we interact, make conversation, and go about our daily lives. In the novel Feed, by M.T Anderson, the possible consequences of our dependence on technology and social media are highlighted through experiences between several teenagers in the future. They all live in a world that is the equivalent of a hyped up social media, which has taken over the way we interact with people. It becomes evident that M.T Anderson does not view our generation with applause, rather with disdain and pessimism for what we are doing to affect our future generations socially, politically, and economically. From the beginning of the novel, the reader
Every group of people has a leader, object or mantra that represents what the group needs or treasures the most. This can be observed in the newest fashion trends that symbolize beauty and sophistication to a group of teenage girls, the newest iPhone or tablet to symbolize wealth to a group of rich businessmen, or even a flag to symbolize our nation. William Golding’s novel, Lord of the Flies explores this concept of giving a normal object great power by using it to convey an ideology of a group of people. Golding describes a world where there is no civilization, and the only connection to the civilized world is through the objects that represent different aspects of it. This essay will
In this piece, Carol Clover portrays a new pattern in horror cinema where the “man in charge” is eliminated, such as by being killed, and the female is left to be on her own and fend for herself. When she makes her argument, she states that the audience generally associates themselves with their own gender. The man will support the man character, and the woman will support the woman character. It can also be said that genders can cross when supporting characters; the male can support the female character and vice versa. Clover’s purpose for writing Her Body, Himself was to better understand a social or cultural phenomena in slasher films.
Florence Kelley, an active social worker and reformer of the 20th century, rants over the horrendous working conditions kids must endure. She presents this in her speech before National American Woman Suffrage Association in Philadelphia, which provides context and credibility for her argument. Kelley argues clearly of the terrible conditions and work hours kids suffer to bring about her message of, “enlisting the workingmen voters.” This is essentially to free the kids from the disastrous issue through her usage of credibility, empathetic tone to strike the audience, and her usage of examples of their conditions and state rules to support her message and purpose.
Sometimes whats ideal in a situation is not what the truth of the situation and can cause your ideals to be lost. In William Golding’s novel, “Lord of the Flies”, he demonstrates a shift in some of the characters from the thought of idealism to the reality and truth of the world. Ralph is a good example of this shift, he starts out thinking the island will be a fun place and they’ll have fun waiting to be rescued, but soon he realizes that there is going to be more hardship and struggles to keep up the moral and hope of rescue. In the book Ralph wanted to keep everyone safe and get them off the island, but Jack wants to be a leader and messes up his plans, making it so that Ralph is alone in his plan to get rescued.
Improving undesirable working conditions for women and eliminating child labor was an impassioned issue for female reformers during the time of industrialization in the United States. Florence Kelley, a united states social worker and reformer, opposes the appalling work environment children as young as six would toil through and relays her speech to the National Woman Suffrage Association to propel her audience to demand changes that are necessary to stop countless hours of hard-work the youth struggle to complete. Kelley adopts a fervid tone in order to convince the audience that political action is needed to adjust the laws that allows child labor to continue in many states with her use of pathos and rhetorical questions meant to stir action
In Keller's article, "The Twitter Trap," he discusses the positive and negative issues of social media and technology on today's youth. In his examples, he elaborates on the loss of humanity in how the necessity of real-life situations and conversations that make people alive in their souls is disappearing as social media continues to grow more addictive. With the overwhelming growth of social media, even the deemed "smart students" are losing their ability to pinpoint pattern in situations that to the earlier generation would consider obvious. Overall, Keller's main concern and point of the article states that," … my inner worrywart wonders whether the new technologies overtaking us may be eroding characteristics that are essentially human: our ability to reflect, our pursuit of meaning, genuine empathy, a sense of community connected by something deeper than snark or political affinity."
Twitter is the world’s number one go-to social media platform and, even though it is just words on a screen, it has the power to change lives for better or for worse. This social media platform is a powerful tool when someone knows how to use it correctly, but powerful tools can just as easily be misused. Mona Eltahawy’s primary theme in her essay “Twitterholics Anonymous” is that Twitter has both positive and negative effects on anyone who uses or follows the social media platform. “Twitter connects me to everything I care about and Twitter is ruining my life.” Just as this platform can connect people across the world, Eltahawy clearly demonstrates the toll it can take on one’s body and mind. The author of “Twitterholics Anonymous” brings up a unique conversation about Twitter’s effects on the world’s population that could inadvertently revolutionize how the world views and uses social media.
In 2011, New York Times executive editor, Bill Keller, wrote an article entitled, “The Twitter Trap” in which he uses the social media site to discuss its’ impact on society, and the negative ramifications. The article attempts to illustrate the potential dangers of social media on relationships, the functioning of the brain, as well as the education and intelligence of current and future generations. He claims that social media can be dangerous because “innovation comes at a price” and Keller’s concern is that “the price is a piece of ourselves”, which becomes the basis of his argument throughout the article (Keller). Keller’s is directing his article, and consequently his argument towards the New York Times readership, and even more specifically those who are parents of children on social media, as well as general Twitter and social media users.
In the story The Kite Runner by Khaled Hosseini, I find that Hosseini uses an abundance of symbolism to get his point across to the readers. The collection of quotes Hosseini writes had me stop to think about what the meaning behind his words was. It really made me think deeply about the meaning of each quote. He states the quote, and leaves it for the reader to decide his or her own musings to it. His words truly caught my attention. “With me as the glaring exception, my father molded the world around him to his liking. The problem, of course, was that Baba saw the world in black and white. And he got to decide what was black and what was white. You can’t love a person who lives that way without fearing him too. Maybe even hating him a little”
These days it seems that the Internet, a post-modern medium, something so complex and vital to our society as being reduce to a mere antiquity of personal feuds and interactive relationships (or at least the satisfaction of what seems like a relationship) between people. The rise of social media applications like Twitter and Facebook allows people to voice their opinions to wider audience, creating a pluralist, postmodern medium in which questions raised about the impact of mediated relationships have surely increased. What is particularly interesting about Twitter (and to a lesser extent Facebook) is the newfound proximity we ‘normal people’ have to modern