Origins of William James / Jamesian Thinking
William James, born 1842, was a trained physician who subsequently dabbled in works of philosophy and psychology (in which he officiated as a formal study through lectures) (Goodman, 2009). As did many philosophers, Jamesian thinking seeded many discussions on various philosophical topics such as metaphysics, morality, free will-determinism, religion and the afterlife; however, what truly made his ideas notable was his uncanny ability to borrow and integrate knowledge from branches of physiology, psychology and philosophy to weave new insights and dimensions onto traditional philosophical arguments (Goodman).
His influential piece called The Principles of Psychology took these ideas together
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Such compatibilist definitions, to James, caused an issue of words instead of an issue of facts, and still did not answer what true freedom meant which was the purpose of questioning determinism (James). Indeterminism, as he argued, opposed suppositions of determinism (James, 1884). James did not favor the term freedom as it he called it ‘an eulogistic word’ that enabled emotional associations to be made thus allowing its meaning to be manipulated by its holder; he had preferred the word chance in replacement of freedom (James). Although James professed no external evidence for indeterminism, he argued that it was the opposite of determinism based on the following grounds: (i) determinism held that elements already present in the universe at a given time decree what the other coming elements must be without the slightest ambiguity (a fundamental cause-and-effect perspective) whereas indeterminism reasoned that elements do have loose influence in themselves, that having one element does not determine what the next element is because possibilities may be more than actualities, and things that have yet to come to our knowledge with certainty remain ambiguities. In this, indeterminism allows for chances and that the world is not understood by one unit of fact (James). Next, (ii) as indeterminism postulated that actualities exist in a wider sea of possibilities from which they are selected, and this sea exists somewhere
Given that our will plays a role in determining our belief, James argues if we should embrace this as a fact of psychological life, or struggle against it.
Determinism is a doctrine suggesting that for every event there exist conditions that could cause no alternative event. Free will is a philosophical term describing a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Understandably, the dichotomy between these two concepts is a topic philosophers have debated over for many years. As a result of these debates, a number of alternative philosophical perspectives arguing for the existence of free will, namely libertarianism and compatibilism, have emerged, existing in stark contrast to determinism. In order to ascertain the extent to which free will is compatible with determinism, one must first consider these different approaches to
The debate between free will and determinism is something that will always be relevant, for people will never fully admit that we have no free will. But, while we may feel that we control what we do in life, we simply do not. The argument for free will is that individuals have full control and responsibility over their actions, and what they become in life as a whole (The Impossibility of Moral Responsibility by Galen Strawson, page 16). Determinism, on the other hand, is saying that we have no control over our actions and that everything we do in life is determined by things beyond our control (Strawson, page 7). After analysis of The Impossibility of Moral Responsibility by Galen Strawson and Freedom and Necessity by A. J. Ayer,
The subject of freewill and determinism has been a matter of intense debate in the philosophical community for ages with the topic of compatibilism and incompatibilism. This essay will be reviewing and critiquing the work of a very well-known philosopher Peter Van Inwagen and his article “An Argument For Incompatibilism” and what does he mean by freewill and determinism.
There are 3 basic views that can be taken on the view of determinism, (1) deny its reality, either because of the existence of free will or on independent grounds; (2) accept its reality but argue for its compatibility with free will; or (3) accept its reality and deny its compatibility with free will.In this paper I am going to be defending the view compatibilism, specifically W. T. Stace’s view of compatibilism.
The selection that I read and analyzed was William James’s The Dilemma of Determinism. This is written in a way to help us understand his point. He wants to “Prove that freedom of the will is true” (Pojman and Vaughn, p. 406). Meaning that in order for us to have free will we must be free. To him it is important that not only that we understand his view but that we should also take on his view and act upon it as well (Pojman and Vaughn, p. 406). If we as people can say that we believe in possibilities, and that we can make possibilities real, and that we have a choice in making the possibilities real then we in fact are acting out indeterminism. His arguments and reasoning is based off of two things. One being that “when we make theories about
3. Discuss the issue between Baron d'Holbach and William James on free will and determinism?
Many times I find myself sitting and wondering whether I am fully free or not. I wake up every single morning and do the same routine, which is eat breakfast, go to class or work, do homework, go to the gym, shower, and then go to bed. Does this truly mean I am free? There are a lot of questions that you can ask yourself while following a routine. Is this really the path I should have taken? Were my choices determined by external factors? Determinism is the thesis that an any instant there is only one physically possible future. Robert Blatchford and Walter Terence Stace, two philosophers, both agree that determinism is true, although they have two different views on whether this means that people are free or not. Blatchford believes that everything is predestined. Stace on the other hand, believes that a person chooses what they do because of free will. In this essay I am going to discuss both of the philosophers’ views more in depth and why I favor Stace’s view over Blatchford’s.
The first term relevant to this paper is determinism. (Hard) Determinism is the philosophical idea that every action and decision a
William James’ book was entitled: Principles of Psychology which was published in 1890 and also established him as one of the greatest thinkers of his time.
Determinists believe that these ideas are based on the illusion of freedom (Chaffee, 2013, p. 178).
William James was an American psychiatrist and philosopher, born in 1842 and touted as the leader of the philosophical movement of Pragmatism and of the psychological movement of functionalism (Encyclopedia Britannica, 2014). James’ rebuttal to the Clifford’s Ethics of Believe, was the famed Will to Believe.
Before one can properly evaluate the entire debate that enshrouds the Free Will/Determinism, each term must have a meaning, but before we explore the meaning of each term, we must give a general definition. Determinism is, "Everything that happens is caused to happen. (Clifford Williams. "Free Will and Determinism: A Dialogue" pg 3). This is the position that Daniel, a character in Williams’ dialogue, chooses to believe and defend. David Hume goes a little deeper and explains in his essay, "An Enquiry Concerning Human Understanding of Liberty and Necessity," that determinism is this: "It is universally allowed, that matter, in all its operations, is actuated by a necessary force, and
In this essay I will explain why I think the strongest position of the free will debate is that of the hard determinists and clarify the objection that moral responsibility goes out the door if we don’t have free will by addressing the two big misconceptions that are associated with determinists: first that determinism is an ethical system, and secondly that contrary to common belief determinists do believe in the concept of cause and effect. I will also begin by explaining my position and why I believe that the position of the indeterminist does not hold water as an argument and the third
For ages, Philosophers have struggled with the dispute of whether human actions are performed “at liberty” or not. “It is “the most contentious question, of metaphysics, the most contentious science” (Hume 528). In Section VIII of An Enquiry Concerning Human Understanding, David Hume turns his attention in regards to necessary connection towards the topics “Of Liberty and Necessity.” Although the two subjects may be one of the most arguable questions in philosophy, Hume suggests that the difficulties and controversies surrounding liberty (i.e. free will) and necessity (i.e. causal determinism) are simply a matter of the disputants not having properly defined their terms. He asserts that all people, “both learned and