Gerald Graff’s article “Hidden Intellectualism” asserts that academic settings, such as public schools, need to incorporate students’ personal interests into the school policy so that students are more inclined to engage in an academic mindset. The problem, however, is that the school systems do not attempt to tie non-academic material with academic assignments, therefore neglecting students the opportunity to engage in intriguing, intellectual conversation (Graff 245). Targeting students, educators, and administrators, Graff makes an effective explicit, qualified claim of policy as he utilizes the rhetorical strategies of ethos, logos, and pathos. Graff effectively uses ethos in his article by discussing a personal anecdote as well as utilizing some intelligent diction. When arguing that students would be more inclined to engage in an academic mindset if they were able to apply their own interests, Graff states, “I offer my own adolescent experience as a case in point” (245). By claiming that he personally struggled with academic engagement, Graff influences the audience to perceive him as a credible source. Not only does Graff prove his ethos through his personal anecdote, but he also builds his ethos by using impressive, complex diction. For example, Graff uses scholarly words such as “philistine,” “interminable,” and “rudiments” in order to present himself as a qualified, intelligent resource (247). By establishing his credibility, Graff strategically influences the audience to be convinced of his argument. Along with using his personal story as support for his ethos, Gerald Graff also uses his personal experience to strengthen his logos. He presents himself as evidence that applying personal interests to the school curriculum helps students develop an intellectual mindset, convincing the reader that he has sound support to his argument. Graff additionally references several outside sources to fortify his argument and provide factual support. For example, Graff writes, “When Marilyn Monroe married the playwright Arthur Miller in 1956 after divorcing the retired baseball star Joe DiMaggio, the symbolic triumph of geek over jock suggested the way the wind was blowing,” and this statement mentions a true
Society believes there are two types of people, when it comes to dexterity.There are those who have the knowledge and skills necessary for academics. And then there are those who seem to be full of information about life itself, but do not appear to have perception, when it comes to school. I define “Book smart” as someone who is intelligent and well educated academically. For example a straight A student, or a person who can in a heart beat, give you an answer about history, english, math, or science. On the other hand, a person who is considered “street smart” is one who is dull in school, but has a very bright mentality about life itself and common sense. In Hidden Intellectualism, from They Say I Say, Gerald Graff tells us about how he considered himself “street smart,” but unintentionally became quite an intellectual over time. Using a topic that interests a student is a better way of persuading them to learn, and help them discover they are intelligent in their own way. We should not classify things into different judgmental groups, there is hidden intellectualism amongst every person although we all experience it differently based on past exposures.
Edmundson, Mark. "On the Uses of a Liberal Education." From Inquiry to Academic Writing: A Text and a Reader. Ed. Stuart Greene and April Lidindsky. Bedford/ St. Martin’s: New York, 2008. 322-337. Print
Ethos is an appeal to ethics, which gives the author credibility to persuade their attended audience. For instance, both Lukianoff and Haidt give a little insight about who they are, “Greg Lukianoff is a constitutional lawyer and the president and CEO of the Foundation for Individual Rights in Education, which defends free speech and academic freedom on campus, and has advocated for students and faculty involved in many of the incidents this article describes; Jonathan Haidt is a social psychologist who studies the American culture wars.” (Lukianoff and Haidt). Using this rhetorical strategy to start their argument off was a strong approach to persuading their attended audience because it provides credibility to the readers to prove to them that the authors know what they’re talking about and it makes the argument much more effective. Another example of ethos that the authors provide is, “Today, what we call the Socratic method is a way of teaching that fosters critical thinking, in part by encouraging students to question their own unexamined beliefs, as well as the received wisdom of those around them… But vindictive protectiveness teaches students to think in a very different way… A campus culture devoted to policing speech and punishing speakers is likely to engender patterns of thought that are surprisingly similar to those long identified by cognitive behavioral therapists as causes
In the world of academia, from Graff’s perspective, street smarts are associated with anti-intellectualism. Graff states “we associate the educated life, the life of the mind, too narrowly and exclusively with subjects and texts that we consider inherently weighty an academic.” He argues that educators should broaden their aspect of material they once preserved as inefficient. Graff implies that a person who is studious enough can find substance in any content. He reasons that intellect can be uncovered and observed in various forms, hence the name “hidden intellectualism.” He suggests that the Education system overlooks the interest of the students because they consider their interest irrelevant.
The issue being debated in the article “Hidden Intellectualism” by Gerald Graff is street smarts versus book smarts. Gerald Graff is an English professor at the University of Illinois and has written many books. The author claims that people are better off if they are more street smart than book smart. The authors is very persuasive using real life examples. I although disagree with this claim. I think that you need an equal mix of both street and book smarts.
“Hidden Intellectualism,” an excerpt from They Say/I Say: The Moves that Matter in Academic Writing by Gerald Graff, explains the importance of having diverse intellectualism and helping the kids with street smart intellectualism turn it into academic growth. The author’s claim in this excerpt is that school and colleges are missing out on an opportunity of helping the street smart kids grow their intelligence into good academic work. The significance in the author’s claim is that the students who believe they don’t have much of an opportunity in school or other things related to academics, realize they do.
Graff shares with us his personal experiences on how reading intellectually converted him from being street smart to book smart. Graff now urges colleges and schools to teach students the importance of reading intellectually as well as writing. "If I am right, then schools and colleges are missing an opportunity when they do not encourage students to take their nonacademic interests as objects of academic study. It is self defeating to decline to introduce any text or subject that figures to engage students who will otherwise tune out academic work entirely" (Graff, 270). By this, Gerald Graff means schools should encourage students to take their areas of interest and apply them to their education. All in hopes that students will one day feel comfortable enough to step outside
In Hidden Intellectualism by Gerald Graff, he begins with the argument of “street-smarts” versus “school-smarts”. Graff explains that school-smarts can be hidden within street smarts and can be learnt through not just talking with friends, but also from the media and our surroundings, hence the “hidden” intellectualism. He goes onto explain that “schools and colleges overlook the intellectual potential of street-smarts” (198) because these types of intellectualism are actually considered anti-intellectualism. Graff then begins to discuss that intellectualism is often looked down upon within schools, and people that are considered “school-smart” are seen as nerdy, or boring. We learn that as a child, Graff was afraid of bullying and
Also Graff grabs the audiences attention thorugh logic by making the statement. “ when Marrilyn Monroe married the playwright aurther miller in 1956 after divorcing retired baseball star Di Maggio the symbolyis triumph of geek over jock suggested the way the wind was blowing”. Graff makes this point primarily to show the audience that being intellect is okay and does not make you a geek.
Every one of us have our own identity. This identity is shaped and influenced by several external uncontrollable factors that occur simultaneously as we grow up. More specifically, our home, school, society or any particular cultural background that surrounds us. United States is one of the most diversified countries in the world. Most of us come from different discourse communities from around the world. In “Home and Away” BT. Williams argues how this unique identity that we carry along and the discourses we have already learned in our diversified surroundings impact the way we talk, speak and even approach academic writing. He discusses this conflict between the academic discourse in the classroom and primary discourses that the student has
We have all been in the position where we have had the option between writing a dissertation on some academic subject, the Industrial Revolution for example, or the generally more favored option of watching football or reading about who Taylor Swift is dating now. Many would argue that while they would rather spend their time scrolling through social media and keeping up with the latest news in popular culture, academic work is far more important intellectually. Dr. Gerald Graff, a professor at the University of Illinois at Chicago, would argue this is not the case at all and that it is in fact, the complete opposite. In his piece, “Hidden Intellectualism”, he rejects the common misconception that book smarts enhance intellectual processes moreso than street smarts through both critical analysis of the topic and the use of various writing techniques.
“Hidden Intellectualism” an article written by Gerald Graff is a very interesting piece of writing intended for the audience of high school and college educators. Throughout the text Graff argues that high schools and colleges are failing to incorporate topics that interest street smart students into the school system, which is therefore resulting in street smart students failing to do well academically in high school and college. He uses his own personal anecdote to support this. Graff successfully persuades his audience that high school and colleges can develop a student’s intellectualism by using topics that already interests students. He successfully does this through the use of development, conventions, and evidence.
Co-author of “They Say/I Say” handbook, Gerald Graff, analyzes in his essay “Hidden Intellectualism” that “street smarts” can be used for more efficient learning and can be a valuable tool to train students to “get hooked on reading and writing” (Graff 204). Graff’s purpose is to portray to his audience that knowing more about cars, TV, fashion, and etc. than “academic work” is not the detriment to the learning process that colleges and schools can see it to be (198). This knowledge can be an important teaching assistant and can facilitate the grasping of new concepts and help to prepare students to expand their interests and write with better quality in the future. Graff clarifies his reasoning by indicating, “Give me the student anytime
The following essay is a rhetorical analysis comparing the articles from Rowan Jacobsen and James Kerry through ethos, logos, and pathos. Each article is addressed with their ethos, logos, and pathos and is expressed in whether they are effective or not.
As postmodern educators feel their way through an ever changing multicultural classroom environment, it is imperative that each hold firmly to their philosophical positions and do not let society influence them in a negative way. At the same time all teachers should be continually reflecting inwardly to make oneself accountable to their profession.