On June 4, 1939, at the Third American Writers’ Congress in New York, Kenneth Burke presented a paper—“The Rhetoric of Hitler’s ‘Battle’”—arguing that Adolf Hitler’s Mein Kampf, a full English version of which was published for the first time that year, deserved a serious rhetorical analysis by all those intellectuals who sought to prevent the rise of Nazism, fascism, and other overtly racist political movements across the globe. Most members of the audience (the majority of whom were affiliated with the Communist Party, and many of whom were Jewish) found Burke’s argument difficult to stomach. At least one listener, though, found the essay extremely compelling. Ralph Ellison, then a 26-year-old novice writer, thought Burke’s mixture of Marxist …show more content…
Notions of “style,” “attitude,” and “way of life” are not lost in this translation, yet the newer theorization carries less of an emphasis on verbal utterance and on the figure of the individual speaker. Because Burke’s 1939 lecture—while exceedingly concerned with the nation of Germany and with the global implications of Nazism—focused so heavily on the rhetoric of one particular Führer, and because Ellison was so interested in the question of how “a Negro writer” might communicate to a national audience through words on a page, I want to bring the verbal and rhetorical conceptions of ethos back into the mid-twentieth-century discussion in order both to demonstrate that the anthropological or sociological notion of ethos is much more classical-rhetorical than at first it might seem and to showcase the fullness of the political-literary project on which Burke and Ellison embarked simultaneously. According to Aristotle, certainly the most prominent rhetorical theorist in Ancient Greece and probably the most lasting rhetorical theorist in the Western tradition, an effective speech is made up of three “proofs”—logos, pathos, and ethos. Logos is the speech’s logic, pathos is the speaker’s appeal to the audience’s emotions, and ethos, finally, is “the most authoritative form of persuasion”—one that emerges
In the letter, “Letter from Birmingham Jail” written by Dr. Martin Luther King Jr. on April 16, 1963, Dr. King is answering criticism from white clergy men. King stumbled upon a statement in a newspaper while in jail and felt the need to write on it. He did it to explain why he was in jail. After all Dr. Martin Luther King Jr. is a nonviolent protestor. Kings says “I am in Birmingham because in justice is here.” Dr. King wants to see a change. This paper will examine King’s uses of rhetorical devices to appeal to his audience. Dr. Martin Luther King Jr’s letter “Letter from Birmingham Jail” reveals all three rhetorical appeals. It appeals to ethos, logos and pathos.
The year is 1963, the date April 16th. Dr. Martin Luther King Jr is sitting in his cell in Birmingham, Alabama writing what we know today as the “Letter from Birmingham Jail”. In this 12 page letter, found in Writing Arguments a Rhetoric with Readings by John Ramage, John Bean, and June Johnson, Dr. King describes his outrage and disappointment with society and finally his want for society to recognize racial prejudice. In his letter, he uses Pathos, or emotional appeal, ethos, appeal to authority/reputation, and logos, appeal to logic, to help with his argument. Dr. King uses a lot of emotional appeal and diction when writing his argument so that he could appeal to his intended audience as best he could.
I. The basis of all rhetoric is Logos, Ethos, and Pathos. Logos, used to insert logic into a speech; Pathos, used to add an emotional effect; and Ethos, used to convince someone of credibility and character with ethics. In President Donald Trump's inaugural speech, Logos, Ethos, and Pathos is varied but, is not always used in a strong, effective manner.
Aristotle has an idea that there are three rhetorical appeals people can use to persuade someone else – ethos, pathos and logos. Each of them is very useful and the persuasion will be most effective when three of them are all used. Amy Tan used all in “Mother Tongue.”
In speaking of effective rhetorical persuasion, we must appeal to our target audience in a way that will get them to accept or act upon the point of view we are trying to portray. Aristotle said that we persuade others by three means: (1) by the appeal to their reason (logos); (2) by the appeal to their emotions (pathos); and (3) by the appeal of our personality or character (ethos) (Corbett and Connors 32). When Socrates, an infamous rhetorician, gave his “apology” to his fellow Athenians after being accused of atheism or not believing in the gods and corrupting the youth with similar teachings, he employed all three modes of persuasion to prove his innocence. Despite the
There are many ways to convey a message to readers. Often times authors, speech writers, etc., refer to Aristotle’s three main concepts of rhetoric, Ethos, Pathos, and Logos. Ethos is considered to be the, “credibility,” of the author. Pathos is the idea of, “emotional appeal,” to the audience. Finally, Logos is the translated as the, “logic,” involved when making a point. All forms of rhetoric have at least one of these concepts, while good arguments incorporate a well balanced mixture of the three.
In Martin Luther King Jr.ʻs (MLK) “Letter from Birmingham Jail,” excessive use of rhetoric devices are used such as logos (logical), pathos (emotional) and ethos (ethical). Although all examples of rhetoric are present, some seem to appeal more than others. Some of the most effective rhetoric used in the “Letter from Birmingham Jail” are logos and pathos. While there are multiple examples of ethical (ethos) rhetoric and many more additional rhetorical devices, logical and emotional appliances seem to have an abundant amount of examples relative to these two devices. Therefore, in this prompt, I will further explore the meanings of these implements and examples referring to this topic.
One of the two most prominent figures in literature, Henry David Thoreau and Doctor Martin Luther King Jr., have very similar but yet vastly different writing styles. Their writing styles can be shown through their most well known pieces of writing, “On the Duty of Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King. A way to compare and contrast their styles is through their use of rhetorical devices in order to persuade their readers into viewing a particular opinion and central argument, in this case they both use pathos, the appeal through conveying emotion, in seperate ways in order to persuade readers into the similar idea of promoting civil disobedience.
Martin Luther King, Jr., a man who seldom cared what other people thought about him, lived in the moment. In doing so, He became furious over the amount of injustice. This essay shows King’s fury over injustice through the use of rhetorical appeals through ethos, logos, and pathos.
Persuasive writing is most effective when all three rhetorical appeals, Logos, Pathos, and Ethos, come together to form an indisputable argument. Dr. Martin Luther King Jr and Malcolm X are two of the most influential figures of the past few decades; similarly, their work is summarized as some of the most persuasive and controversial of all time. The audience of both of their pieces, “Letter from Birmingham Jail” and “The Ballot or the Bullet” include oppressed African Americans and the white oppressors themselves. Each man takes full advantage of the three rhetorical appeals to influence their audiences to support their radical theories about racial inequality in the 1960’s. Dr. Martin Luther King Jr’s “Letter from Birmingham Jail” is the most effective because of its hopeful emotions, irrefutable facts and, of course, the respected author.
As first stated by the ancient Greek philosopher Aristotle, the art of rhetoric in persuasive speaking is based upon the usage of the three key components, logos, ethos and pathos. Logos representing the usage of logic and reasoning within the speech or text, ethos representing the writer or speaker’s credibility and pathos representing how the speaker or author establishes an emotional connection with the audience. In former president Bill Clinton’s 2012 democratic national convention he relies heavily upon Aristotle’s persuasive speaking techniques to help convince the participants of the convention and those watching at home to reelect the nominee of the Democratic Party, current
Aristotle wrote that we can be persuaded by three things: reason (logos), the character of the speaker (ethos), and our own emotions (pathos).
The 1960s was a time when skin color was crucial, hate was inevitable, and where actions and words were uniform. Although accused of being an outsider, Martin Luther King Jr. was able to demonstrate his strengths and powerful influence even while confined in the walls of the Birmingham jail. The racial issues were addressed through his compelling and impassioned letter in reply to the eight prominent Alabama clergymen. Even during a time of racial injustice, King was able to establish many rhetorical strategies throughout his piece, specifically throughout paragraphs 45-50. Establishing logos and utilizing diction and syntax, are the three essential aspects that Martin Luther King Jr. used in order to portray the true message to the reader.
Aristotle’s rhetorical strategies can help a writer achieve the art of persuasion. John F. Kennedy’s inaugural speech is a perfect example of this. In
Both Paul Rusesabagina’s An Ordinary Man and Martin Luther King Jr.’s Letter from Birmingham Jail use appeals to pathos and ethos to instill their ideas of racial equality. Rusesabagina and King strengthen their works through use of emotion and integrity as a means of literary persuasion. “The central concern of rhetoric has always been method and manner: how to discover the most effective way to express a thought in a given situation, and how to alter its expression to suit different situations.” (McQuarrie and Mick 424) King’s letter discusses his approach in dealing with the racial segregation experienced by African Americans in the United States. Misplaced hatred and prejudice fuel King’s desire to rationally present his personal experiences, religious service, and logic arguments for desegregation. In contrast, Rusesabagina focuses on simplifying and clarifying his involvement in the 1994 Rwandan genocide. Past experiences, desires to protect human lives, and ethics drove Rusesabagina to tell his account of the genocide. King and Rusesabagina’s choice to confront racial adversary through their words and actions undoubtedly introduced change to the lives of many oppressed people.