It cannot fairly be said that in Aravind Adiga’s novel, The White Tiger, the only way to escape the Darkness and advance in society is through violence, as an alternative route to the Light is presented in the story arc of Vijay, the pig herder’s son turned politician. Balram asserts that the murder of Ashok is not only the direct cause of his new wealth and status, but also the only possible trigger for his newfound social mobility. Yet, this is contradicted earlier in the story when he presents Vijay, the bus driver, as his role model for a successful person. Vijay, in order to achieve his elevated position, resorted to prostitution; despite not being a desirable alternative to violence, it is an alternative all the same and therefore violence is not the only way to escape the Darkness. Following this logic, it is Balram’s story and the immediate increase in wealth that results from the murder of Ashok that best supports violence as the only means of moving into the Light, and Vijay’s story is the best evidence against that point of view.
Although Balram argues that violence is his only way of overcoming the poverty he is born into, Vijay, a man born into status even lower than Balram’s, achieves power and wealth without resorting to violence. Initially Balram presents Vijay as his role model, condoning the rumors of his prostitution in order to advance socially. He portrays Vijay as “the first entrepreneur [he] knew of ” and a man who “had made it in life” (26), thereby
In Thomas Wolfes’ story “The Child by Tiger” Dick Prosser a deeply religious veteran from the South begins working for a white family after serving in the United States Army. Prosser was well liked by the Shepperton family and the boys of the neighborhood, until the day that Dick Prosser’s PTSD was triggered and killed many people of the town. The boys of the town looked up to Dick, they thought that he was able to do everything. He was also considered to be very smart for an African American. Thomas Wolfe uses George L. Dillon’s styles of reading in “The Child by Tiger”. Wolfe uses two out of three of George L. Dillons styles of reading, one of the styles is the Anthropologist style. In Thomas Wolfe’s story Anthropologist style is a way of looking at the social norms and values of the story. Dillons Anthropologist style of reading is represented in Wolfe 's story by showing the effects of PTSD and the way African Americans were viewed and treated. Wolfe uses another one of George L. Dillon 's styles of reading. Digger for Secrets is also used in “The Child by Tiger.” Digger for Secrets style is how the readers go beneath the surface of the story to uncover things that are not directly stated. George L. Dillons Digger for Secrets style can be uncovered in the way Thomas Wolfe describes Dick Prosser 's physical appearance and how deeply religious Prosser was for someone who served in the army.
As Americans, living in a egotistical and self centered society, we often think that we are the best, the top 1 percent in every aspect. However, When compared to other countries of the world, America is ranked 14th in education, 44th in health care efficiency, and 101th in peace. But it ranks first in incarceration, 2nd in ignorance, and 3rd in global competitiveness. One can see how the rankings that America is top in are those that promote violence in one way or another. In the book Violence and Culture: A Cross-Cultural and Interdisciplinary Approach by Jack David Eller, the author discusses violence in American society in one of his chapters. In this chapter, he mentions some social characteristics that represents and plays a role in
Upton SInclair’s novel, The Jungle, is a novel based on the “Gilded Age” in american history. It is the life of a working man named Jurgis Rudkus and as the story progresses, it shows the corruption and dishonesty of the people during this time period, as well as their reasoning behind their actions. Also as the novel continued, it showed the author's inspiration for the title of this novel. Throughout the book, Upton Sinclair had scattered metaphors as to why Capitalism is corrupt and why Socialism is better. With subtle hints to social classes and how Jurgis progresses through them through corruption.
Relationship between servant and master is found in the Aravind Adiga’s novel The White Tiger. With the rise of capitalism, the growth of economy and political corruption in India led to a change in lifestyle of the wealthy, who now live in a hedonistic way. However, the protagonist of the novel, Balram Halwai belongs to a low social class that is prevented from the luxuries of the rich’s world. He is employed by Ashok Sharma, a landlord, to be his chauffeur. Thus, we can assert that Balram represents the working class whereas Mr. Ashok, the bourgeoisie of the country. Adiga focuses on the experiences of Balram under the Mr. Ashok’s domination to exemplify the master-servants relationship in India.
Parenting styles differ from generations, as well as, from different countries across the world. When two different cultures collide, that leaves parents in a limbo in trying to decide what parenting technique would be the most beneficial for future offspring. Amy Chua, a Yale Law School graduate of Chinese descent, wrote a story about the details of her and her husbands’ choice in how to parent their children. The book is entitled “Battle Hymn of the Tiger Mother,” which she proclaims that “Chinese parents are better at raising children than westerners”. At creation of this book, Chua has received an enormous amount of feedback, mostly negative. However, the article “Amy Chua is a Wimp” written by author David Brooks, offers a different take on Chuas’ book. Which leaves everyone wondering what really is the best way to set up the next generation to reach their highest potential.
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger,
The books Child of the Dark by Carolina Maria de Jesus and Testimony by Victor Montejo describes the lives of two individuals from different societies. In both of these societies there was much hardship and violence. The two main characters who wrote these books describe life through their point of view and explains the hardship and challenges they had living in a society filled with violence.
Literature means which reflects the life. Likewise Adiga has wrote the novels which reflect the day-to-day life of Mumbai. To conclude, Adiga has presented both the novels “The White Tiger” and “Last Man In Tower” with the common themes of corruption, identity crisis, religious belif during Modernization and globalization in India. The main theme presents, the fact of money changes a person to be a murderer though they are a servant or any close relation to anybody. Both the novel has the theme of identity crisis.
In an imperfect world torn apart by religious wars, cultural differences, and a more recent social disconnect, perpetuated by the rise of technology which has helped to isolated individuals rather than globally unite them, it becomes apparent that evil is prevailing. It appears as though the modern individual has reason to fear the “other”, rejecting those different from their selves. Such demonization and aggression towards one another has allowed the evils of the world or “Ravana” to arise. Never before have people needed a reason to believe in a figure who could help rid the world of corruption, greed, desire, and ego created by Ravana, more than they do now. In William Buck’s version of the Ramayana, he retells the ancient epic of
In fact, by attempting to glamourize suffering by portraying it superficially, writers may lose the connection with us that appreciates literature. Instead, what we are left with is an over extended attempt to glorify suffering, or hide it within a guise of reality that is too savage to be true. Instead of the appreciative feeling that reality imbues within me as a reader, I am left with a sense of disgust, confusion and dissatisfaction. This feeling almost overwhelmed me while reading Adiga’s “The White Tiger” and it tainted my experience with the book. Adiga had written the novel without any firsthand experience in the rural areas of India to which his main character referred to as the darkness. Instead, being of a higher class, his accounts were based on second or third hand experiences which do not adequately depict the lower class’ realities. I found the following depiction of India’s ghettos both farcically unrealistic and eventually
There are many clues into how Indian society runs in this story. These cultural clues come from this story and they come from various aspects. There are cultural clues from Hinduism mythology and from first-hand accounts of Ms. Kralijevic’s journey to the Taj Mahal. The cultural context of India and its citizens that stems from Hindu mythology stem from how monkeys are perceived. ‘The monkey army commander
“The White Tiger” by Aravind Adiga is a piece of literature that talks about India left and right. A book that can be half fiction half true. It talks about the fortunate and the unfortunate, the rich and the poor. The irony shown in this book about corruption, oppression of the poor, reality of India vs. the images foreigners have of India help portray our understanding of this novel.
In order to address the conflict between the rights of local people and the Bengal tiger, a conservation project was issued in 1973, turning a large proportion of the Sundarbans into a refuge. It is in this context that the story takes place, and through this context that Ghosh evaluates the extent to which such a utopian ideal is possible.
Written by Aravind Adiga, The White Tiger tells the story of a man who went from living with nothing to someone with everything he could ever want. Balram Halwai grows up in “the Darkness,” an area of India where, among other things, family was the main source of life and contempt for family was of the utmost evil. When he decides to find a job outside of his social circle, Balram’s family implores him to send money home to sustain them. He finally hits his final straw when his grandmother begins to try to force him to be married, something he does not have interest in and knows it will take away his independence. Once he disconnects from his family, he is able to be himself, free from his former life that tied him down. As Balram Halwai embarks on his journey to become successful as the “White Tiger”, the social concept of family breaks down, thus giving way to him finding his independence.
He has killed, he has lied, and he has stolen. In simple terms he is the corruption he hates about the government. What Adiga was trying to represent with having a character like this, is to show what needs to be changed about india. India has so much potential and if “The White Tiger” shows us anything it's that the caste system is whats holding India back and one of the only things, besides governmental corruption. The caste system is putting a damper on the hugely untapped potential of india economic might. As explained in Deswals critical analysis of The White Tiger “religious or economic differences, but due to the mental slavery that is inflicted upon the Indians in Darkness. The writer employs the “rooster coop” analogy to his vision of enslaved Indian masses. He compares them with roosters in old Delhi, behind Jama Masjid where they are stuffed tightly in wire-mesh cages” (284 Deswal (4)). The cage that the caste system has caused India’s economy to grow slowly, and the only way out of it, is through ‘Governmental’ plans to help the poor, break free of the master-servant