Gender Roles in the Epic of Gilgamesh Essay

Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

These actions define the king as despotic by Babylonian standards. Further, his entrapment of Enkidu shows Gilgamesh using sex to corrupt. Enkidu lived a life of ignorance and bliss in the wilderness. He did not know fear, age, and many human constructs that make life arduous. Gilgamesh weaponizes sex by sending a prostitute to Enkidu, in aims of domesticating him. This sex removes Enkidu from the natural world and forces him to adopt attributes of humanity (alcohol, clothing, shaving). The Mitchell translation of the scene shows Enkidu’s sudden loss of power and separation from his natural life, explaining “He set off towards his beasts. When they saw him, Enkidu, the gazelles shied off . . . he could not run as before” (Mitchell 13). Therefore the act of sex marks his irrevocable entrance into civil society; through sex, Enkidu desecrates his innocence and is barred from his pure life. In this sense, Gilgamesh begins with one man the abuser of sex, and the other the abused. As both men build their relationship, Gilgamesh begins to incorporate Enkidu’s mature understanding of compassion into his character and diverges from his initial status as a cruel tyrant.

In The Epic of Gilgamesh it starts off talking about how Aruru forms a man named Enkidu out of clay that is supposed to be just like Gilgamesh. One day a hunter spots Enkidu in the woods and becomes terrified because of how wild he is. The hunters father tells him to go to Uruk and ask Gilgamesh for a prostitue to tame Enkidu. The hunter gets the prostitute and goes to a watering hole to wait for Enkidu, they waited for three days. Eventually Enkidu shows up and the hunter tells the prostitute to lay down and expose her breasts so that Enkidu will see them. Enkidu notices the naked woman and goes up to her and they have sex for six days and seven nights. After that Enkidu tries to go back to the animals and he noticeably is weaker. His mind seemed to be awakened and confused. He went back to the prostitute and she assures him that things will be fine. The first thing I noticed when I read this is that they never called the prostitute by her name which is pretty demeaning. Also did they have to use a woman to lure Enkidu into becoming less wild and more civilized? I feel as though they could have done it without using the prostitute. They only used her for her

The story starts off with Gilgamesh, the King of Uruk, who is one third man and two thirds god. This story is about a man's quest for immortality in addition to the importance of boundaries between the realms of animal, man and gods. Women symbolize the importance of locative boundaries in the text. These boundaries are set by the harlot Shamhat, Ishtar, Siduri, the tavern keeper, Ninsun and Utanapishtim's wife. By giving women this role of wisdom and boundary enforcement, The Epic of Gilgamesh reflects how Mesopotamian society actually valued women.

In the Epic of Gilgamesh, gender plays a very significant role, because while women were not the most powerful gods nor the strongest or wisest of all humans, they still had tremendous influence over others around them, and even today, over those who study and learn about the women of the time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu, are male, women did not necessarily play a minor role. One particular issue that is demonstrated among several others in the Epic of Gilgamesh is the status of women. Since this is a story of women's status many years ago, it is indeed an interesting issue to discuss,

The Epic of Gilgamesh follows a tale of two brothers tasked with defeating an all-powerful beast, yet they aren’t the most important characters in this story. Without their wisdom and guidance, Gilgamesh and Enkidu’s journey would have ended a lot sooner, and Gilgamesh would have still rampaged in Uruk, never bringing peace to those who were below him. Aruru, Shamhat, Ninsun, Ishtar, Siduri, and Utanapishtim’s wife all contribute to Gilgamesh’s journey, and in the end, provide Gilgamesh with the necessary tools in order to transform his character. These women in The Epic of Gilgamesh are essential to the plot, and provide both wisdom and perfection, but can also bring temptation and destruction if given the power to do so.

The women of The Epic of Gilgamesh are used to guide and give knowledge to the men. Even when the men in the story take them for granted, the women are still are shown to play an essential role. The two main women of the epic are Shamhat and Siduri, in which they both convey intelligence and learning. We are first introduced to Shamhat in Book 1 where she is sent to tame a man named Enkidu(a giant human raised by animals that is later civilized by Shamhat). Since Enkidu is animal like, the humans of Uruk feared him, so Gilgamesh sent Shamhat out to give her body for sex as an act to civilize Enkidu (Gilgamesh 77). In order for Shamhat to civilize Enkidu, she is to be taken into the wilderness, and must “strip off her robe and

In addition to providing guidance, women also play powerful roles. Take Shamhat for example. She uses the power of sex and curiosity to lure Enkidu away from his wild environment. After having sex for seven days and seven nights, Enkidu was no longer able to return to live amongst the animals and was forced to learn the ways of civilized life, which Shamhat taught him. It is easy to see that at this point in the epic, Shamhat clearly possessed the upper hand over Enkidu. He

Gilgamesh's friend Enkidu runs wild until he sleeps with a harlot, after which the wild beasts which were once his friends reject him, suggesting that femininity is also a source of male disempowerment. Although Aruru is the source of both the life of Gilgamesh and his beloved companion Enkidu, the two friends create a society between themselves that is essentially masculine. This masculine relationship is the most positive force in the epic. Gilgamesh is known for his sexual prowess amongst women, but his feelings for Enkidu run much deeper and are more profound. He is said to be drawn to Enkidu "as though to a woman" but no relationship Gilgamesh has with women parallels the one he has with Enkidu (2).

The virtue of loyalty in the Epic of Gilgamesh is best illustrated by the character Enkidu. He is introduced in the epic as a counter to Gilgamesh. Created by the goddess Aruru, Enkidu, a wild and solitary person, is defeated in a wrestling match by Gilgamesh. He then becomes a loyal and faithful friend to the king. This loyalty is tested before the battle with Humbaba. Enkidu, aware of the giant’s powers and strengths, pleads to Gilgamesh, “You do not know this monster and that is the reason you are not afraid. I who

Gilgamesh recognizes the strength of the harlot's charm, however while he recognizes that, he fails to recognize anything else regarding women. He sleeps with all the women in his land and takes them out of their home to be his brides. His lust leaves no virgin to their lover, neither the warrior's daughter or the wife of the noble (62). It is because of this that Enkidu challenges Gilgamesh by saying, "I have come to challenge the old order, for I am the strongest here'' (68). Enkidu recognizes the importance of women and their right to be with their families. The role of women in ancient Mesopotamia was that of a homemaker, and to destroy or corrupt the homemaker one can destroy and/or

The Epic of Gilgamesh contains several instances where women are regarded as objects that solely provide men with pleasure, specifically with the story of Shamat and Enkidu. In the beginning of the epic, the story is introduced with the creation of Enkidu and his transformation into a human being; a vital part of Enkidu’s transformation being a woman named Shamat. Shamat acts as the bait or lure that leads Enkidu out of his animalistic lifestyle, and causes him to become human. In order to do so, Shamat is told to do sexual acts that will arouse Enkidu. For example, the

Likewise in Gilgamesh, Enkidu, was a wild man before seduced by a harlot from Uruk. After his encounter with harlot he notices his abilities have been greatly suppressed. "Enkidu was grown weak," the narrator tells us, "for wisdom was in him, and the thoughts of a man were in his heart." The woman says to him, "You are wise, Enkidu, and now you have become like a god. Why do you want to run wild with the beasts in the hills?" She tells him about "strong-walled Uruk" and "the blessed temple of Ishtar and of Anu, of love and of heaven," and about Gilgamesh himself. (Gilgamesh page 15). This suppression is from the gods for his acquisition of knowledge. Both Eve's nakedness and

In the Epic of Gilgamesh we learn that ancient Mesopotamians valued women’s roles as child bearers, and since only women are able to create

The Epic of Gilgamesh renders women as subordinate to men through the characters Shamhat and Ishtar. In this epic, Shamhat is a prostitute and must obey men’s wishes. As Gilgamesh wants to civilize Enkidu, he tells the hunter, “Take with you Shamhat the harlot, when the wild beasts draw near the water hole, let her strip off her clothing , laying bare her charms” (103). Although it is a part of Shamhat’s job to do what men want, Gilgamesh speaking about controlling her actions suggests that he believes women should always defer to men. Furthermore, Gilgamesh insists Enkidu have sex with Shamhat in order for him to become a man (104). This emphasis on virility