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Sexism In Epic Of Gilgamesh

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“The world is still sexist.” — Barbara Broccoli. From the creation story to modern day, women and men still struggle with a power dynamic of inferiority and superiority. The problem of sexism has been ever-present throughout history, and although it has been acknowledged by many, it has not been eradicated or resolved. Although the acknowledgment of sexism has grown over the course of the modern era, it is heavily rooted in society’s developmental process, which makes it continuously difficult to annihilate. Furthermore, throughout many historical texts, women are often represented as objects instead of real people. Within texts, such as the Epic of Gilgamesh, the Bible, the Quran, and the Torah, women are constantly regarded as inferiors instead of equals with men. Throughout these texts, there is a clear separation between the treatment of men and women, with women always being referred to as property. The Epic of Gilgamesh contains several instances where women are regarded as objects that solely provide men with pleasure, specifically with the story of Shamat and Enkidu. In the beginning of the epic, the story is introduced with the creation of Enkidu and his transformation into a human being; a vital part of Enkidu’s transformation being a woman named Shamat. Shamat acts as the bait or lure that leads Enkidu out of his animalistic lifestyle, and causes him to become human. In order to do so, Shamat is told to do sexual acts that will arouse Enkidu. For example, the

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